CHAPTER II.
"O dea, si prima repetens ab origine pergam et vacet annales nostrorum audire laborum. Ante diem clauso componat Vesper Olympo."—Vergil, Æneid, Book I. 372.
"O goddess, if I were to proceed retracing them from their first origin, and thou hadst leisure to hear the records of our labours before (the end), the Evening Star would lull the day to rest, Olympus being closed."
However, granting the scientific imagination to assume a starting-point when the vast Ice Period was vanishing and language was not the test of race, but of social contact, it must be allowed that the River Drift-man was the first of his species that touched our shores, followed by the Cave-dwellers some thousands of years later; the latter man having his abode fixed to a locality, and his wanderings within prescribed limits.
He may have, this prehistoric man, this Cave-dweller, chattered like a monkey in a patois understood only by his own family; but what is more reasonable to suppose than that the Drift-men of the marshes and coastlines had only a restricted use for vocal sounds, sign-language being expressive enough to meet their few wants? Meagre social conditions, peculiar isolation, savagery, strife for life, call for no complex language, but sign-language has the authority of people living on the globe to-day, not only amongst uncivilised races, but traces are seen in our very midst.
The few examples of custom and signs given below will better illustrate the force of the statement.
"Amongst the Uvinza, when two grandees meet, the junior leans forward, bends his knees, and places the palms of his hands on the ground, one on either side his feet, while the senior claps hands over him six or seven times."
In the morning among the Walunga all the villagers turn out, and a continuous clapping is kept up to the vocalisation of a shrill "Kwi-tata?" or "How do you do?"
Two special signs for "good" are in the sign-vocabulary of the North American Indians, and are worth recording. The person greeting holds the right hand, back up, in front of and close to the heart, with the fingers extended and pointing to the left. Another habit is that of passing the open right hand, palm downwards, from the heart, towards the person greeted. A stranger making his appearance on the frontier line of an Indian camp seldom fails to recognise the true sentiment of the chief's salutation, the extended fingers on the left side meaning—