To how contemptible a degradation of grossest credulity will not prejudice lower the human mind! We see in winter that the foliage of the trees is gone, that they present to the view nothing but leafless branches—we see that the loveliness of the flower decays, though the root continues in the earth. What opinion should we form of that man who, when he walked in the freshness of the spring, beheld the fields enamelled with flowers, and the foliage bursting from the buds, should find fault with this beautiful order, and murmur his contemptible discontents because winter must come, and the landscape be robbed of its beauty for a while again? Yet this man is Mr. Malthus. Do we not see that the laws of nature perpetually act by disorganization and reproduction, each alternately becoming cause and effect. The analogies that we can draw from physical to moral topics are of all others the most striking.
Does anyone yet question the possibility of inducing radical reform of moral and political evil? Does he object, from that impossibility, to the association which I propose, which I frankly confess to be one of the means whose instrumentality I would employ to attain this reform. Let them look to the methods which I use. Let me put my object out of their view and propose their own, how would they accomplish it? By diffusing virtue and knowledge, by promoting human happiness. Palsied be the hand, for ever dumb be the tongue that would by one expression convey sentiments differing from these: I will use no bad means for any end whatever. Know then, ye philanthropists—to whatever profession of faith, or whatever determination of principles, chance, reason, or education may have conducted you—that the endeavours of the truly virtuous necessarily converge to one point, though it be hidden from them what point that is; they all labour for one end, and that controversies concerning the nature of that end serve only to weaken the strength which for the interest of virtue should be consolidated.
The diffusion of true and virtuous principles (for in the first principles of morality none disagree) will produce the best of possible terminations.
I invite to an Association of Philanthropy those, of whatever ultimate expectations, who will employ the same means that I employ; let their designs differ as much as they may from mine, I shall rejoice at their co-operation: because, if the ultimatum of my hopes be founded on the unity of truth, I shall then have auxiliaries in its cause, and if it be false I shall rejoice that means are not neglected for forwarding that which is true.
The accumulation of evil which Ireland has for the last twenty years sustained, and considering the unremittingness of its pressure I may say patiently sustained; the melancholy prospect which the unforeseen conduct of the Regent of England holds out of its continuance, demands of every Irishman whose pulses have not ceased to throb with the life-blood of his heart, that he should individually consult, and unitedly determine on some measures for the liberty of his countrymen. That those measures should be pacific though resolute, that their movers should be calmly brave and temperately unbending, though the whole heart and soul should go with the attempt, is the opinion which my principles command me to give.
And I am induced to call an association such as this occasion demands, an Association of Philanthropy, because good men ought never to circumscribe their usefulness by any name which denotes their exclusive devotion to the accomplishment of its signification.
When I began the preceding remarks, I conceived that on the removal of the restrictions from the Regent a ministry less inimical than the present to the interests of liberty would have been appointed. I am deceived, and the disappointment of the hopes of freedom on this subject affords an additional argument towards the necessity of an Association.
I conclude these remarks, which I have indited principally with a view of unveiling my principles, with a proposal for an Association for the purposes of Catholic Emancipation, a repeal of the Union Act, and grounding upon the attainment of these objects a reform of whatever moral or political evil may be within its compass of human power to remedy.
Such as are favourably inclined towards the institution would highly gratify the Proposer if they would personally communicate with him on this important subject; by which means the plan might be matured, errors in the Proposer’s original system be detected, and a meeting for the purpose convened with that resolute expedition which the nature of the present crisis demands.
No. 7, Lower Sackville Street.