Early in the century the Boers began to trek away from the sphere of British rule. They were trekkers before that, indeed. Even in the days of Van Riebeck (1650) they had trekked away from the crowded parts, and opened up with the rifle and the plough new reaches of country; pioneering in a rough but most effective way, driving back the savage races, and clearing the way for civilization. There is, however, a great difference to be noted between the early treks of the emigrants and the treks 'from British rule.' In the former (with few exceptions) they went, knowing that their Government would follow them, and even anxious to have its support and its representatives; and the people who formed their migrating parties were those who had no or insufficient land in the settled parts, those who were starting life on their own account, or those whose families could not be located and provided for in the cramped circumstances of the more occupied parts. In the other case, rich and poor, old and young, went off as in the days and in the fashion of Moses or Abraham. They went without leave or help of the Government; secretly or openly they went, and they asked nothing but to be left alone. They left their homes, their people, the protection of an established Government and a rough civilization, and went out into the unknown. And they had, as it appeared to them, and as it will appear to many others, good reasons for taking so grave a step. For, although the colonists of South Africa enjoyed better government, and infinitely more liberty, under British rule, than they had under the tyrannical régime of the Dutch East India Company twenty years before (against which the Boers had twice risen in rebellion) there were many things which were not as they should have been. A generation had grown up which knew nothing of the arbitrary and oppressive rule of the old Dutch Company. Simple folks have long memories, and all the world over injuries make a deeper and more lasting impression than benefits; and the older generation of Boers, which could recall a condition of things contrasting unpleasantly with British rule, also remembered the executions of Slagters Nek—a vindication of the law which, when all allowance has been made for disturbed times, and the need of strong measures to stop rebellion in a newly-acquired country, seems to us to-day to have been harsh, unnecessary, and unwise in policy, and truly terrible in the manner of fulfilment.
The Boers have produced from their own ranks no literary champion to plead or defend their cause, and their earlier history is therefore little known, and often misunderstood; but to their aid has come Mr. George McCall Theal, the South African historian, whose years of laborious research have rescued for South Africa much that would otherwise have been lost. In his 'History of the Boers' Mr. Theal records the causes of the great emigration, and shows how the Boers stood up for fair treatment, and fought the cause, not of Boers alone, but of all colonists. Boers and British were alike harshly and ignorantly treated by high-handed Governors, and an ill-informed and prejudiced Colonial Office, who made no distinction on the grounds of nationality between the two; for we read that Englishmen had been expelled the country, thrown in gaol, had their property confiscated, and their newspapers suppressed for asserting their independence, and for trifling breaches of harsh laws. The following extract gives the best possible synopsis of the causes, and should whet an appetite which can be gratified by the purchase of Mr. Theal's book:
Why, then, did these men abandon their homes, sacrifice whatever property could not be carried away, and flee from English rule as from the most hateful tyranny? The causes are stated in a great mass of correspondence addressed by them to the Colonial Government, and now preserved, with other colonial records, in declarations published by some of them before leaving, in letters to their relatives and to newspapers, and in hundreds of pages of printed matter, prepared by friendly and hostile hands. The declaration of one of the ablest men among them assigns the following as the motives of himself and the party that went with him:
'GRAHAM'S TOWN,
'January 22, 1837
'1. We despair of saving the colony from those evils which threaten it by the turbulent and dishonest conduct of vagrants who are allowed to infest the country in every part; nor do we see any prospect of peace or happiness for our children in a country thus distracted by internal commotions.
'2. We complain of the severe losses which we have been forced to sustain by the emancipation of our slaves, and the vexatious laws which have been enacted respecting them.
'3. We complain of the continual system of plunder which we have for years endured from the Kaffirs and other coloured classes, and particularly by the last invasion of the colony, which has desolated the frontier districts, and ruined most of the inhabitants.
'4. We complain of the unjustifiable odium which has been cast upon us by interested and dishonest persons, under the name of religion, whose testimony is believed in England, to the exclusion of all evidence in our favour; and we can foresee, as the result of this prejudice, nothing but the total ruin of the country.
'5. We are resolved, wherever we go, that we will uphold the just principles of liberty; but, whilst we will take care that no one is brought by us into a condition of slavery, we will establish such regulations as may suppress crime, and preserve proper relations between master and servant.
'6. We solemnly declare that we leave this colony with a desire to enjoy a quieter life than we have hitherto had. We will not molest any people, nor deprive them of the smallest property; but, if attacked, we shall consider ourselves fully justified in defending our persons and effects, to the utmost of our ability, against every enemy.