It cannot be called evidence, for by whom it was given, whether by the man himself, or the woman herself, nobody knows; to whom it was given, if it was given, nobody knows; when it was given, nobody knows; where it was given, nobody knows; and the learned are even disputing to this very time about the language in which the stories were originally written, and by whom they were written. And yet not literally to believe either or both of these worse than "old wives' tales," is to subject a man to persecution; not to affect to believe that which, when stripped of the absurd reverence which has been cast round it, no man ever did or ever can believe, is to be imputed to him as a reproach of so horrible a nature, that, thousands, who treat it as it deserves in their own minds, dare not avow their disbelief; not to commit the immoral act of self-delusion and debasement is imputed as a crime, and men are shunned because they are moral.
The sanctity thrown around this sad nonsense; the cry of blasphemy which has been raised against any one who ventured to examine it, the horror felt by fanatics, which vented itself in persecutions the most diversified, deterred people from trusting to reason, and made them even forget that it was by reason alone they are ever able to choose one religion in preference to another. Every religious sect allows, that you may use your reason to distinguish between what they hold out to you, and what you yourself believe; you may, and you ought, they tell you, to exercise your reason so far as to give their doctrines the preference; and having thus exercised your reason, and having by its aid abandoned your former notions, and adopted theirs; having become "a child of grace," and turned to the right way, there shall be "more joy in heaven at your conversion than over ninety and nine just persons, who" having always belonged to the sect, "needed no conversion." All sects proclaim this joy, at the same moment, as each makes converts from the others; with all of them reason to choose your faith is the great the good, but having exercised it so far, there you must stop, reason must be instantly extinguished; on no account must you trust to such a "blind guide;" reason, which but just before was all but omnipotent, is now "fallible"—"poor fallible reason," all is now "faith" examine any one of their dogmas, you are a "backslider;" doubt any one of their absurd relations, you are a "blasphemer;" and thus it is that ignorance and persecution brutalizes and degrades mankind. Had the stories of Joseph and Mary been preached to us from the sacred books of the Persians, how would every good Christian have been scandalized! "What," he would have exclaimed, "what horrid blasphemy! first to pretend that God himself (the Holy Ghost being God) had commerce with a woman, by which she became with child, and who all the time she was breeding lived with a man, lived with him, too, by command of 'an angel sent from God,' lived with him as his wife in such a way that no one seems to have suspected the child was not his own, and after the birth of God, (God the Son being God) in the ordinary way of all mankind, and still living with him, and having other children by him. 1 First God has her, then Joseph has her; These are abominable stories, indeed. Call out blasphemy at yourselves, ye fanatical persecutors of other men's opinions. Shame, pity, contempt, are the passions those terrible tales excite for you, compassion for those who are so unfortunate as to become your victims."
1 Matt. chap. xiii. ver. 55, 56. "Is not this the son of the
carpenter? is not his mother called Mary? and his brethren,
James, and Joses, and Simon, and Judas, and are not all his
sisters with us?"
Thanks, however, are due to the intelligence of the age which could endure this monstrous perversion of the human understanding no longer, which has abolished the Law that made it criminal to deny "that Jesus Christ is God," and left us at liberty freely to express our opinions on this absurd dogma. 1
1 By stat. 9 and 10 William 111. c. 32. "Any person or
persons, having been educated in or having at any time made
profession of the Christian religion within this realm,
shall by writing, printing, teaching, or advised speaking,
deny any one or the persons in the Holy Trinity to be God,
or shall; assert or maintain there are more Gods than one,"
shall be liable to certain penalties.
By stat. 53 George III. c. 160. it is enacted, that the Act
passed in the 9 and 10 William III. "so far as the same
relates to persons denying as therein-mentioned, respecting
the Holy Trinity, be, and the same are hereby repealed."