With the sudden look of relief upon the face of the minister, followed presently by a luminous smile of pure joy while his shoulders straightened to indicate the rolling off of the burden of his fears, the suspense for the congregation was completely ended. Reactions began immediately to occur.

Far up in the gallery a woman laughed, an excited, hysterical, brainless laugh, and every eye darted upon her in reproach. Then down in front somewhere near the first line of the Burbeck adherents, a man began to sob, hoarsely and with a wailing note, as if in utter despair. Again every eye swung from the woman who had laughed to the man who was crying. As they fell on him, he stood up. It was Elder Brooks, the man who had written the resolution declaring the pastoral relation severed. With streaming eyes he was hurrying toward Hampstead. But now other women were laughing hysterically, other men were sobbing. Everywhere was exclamation, movement, and a sudden impulse toward the minister. The people in the gallery came down, crowding dangerously, to the rail. On the main floor little rivulets of excited human beings trickled out from the pews and streamed down the aisles. The first to reach Hampstead was a woman. She caught his hand and kissed it. Elder Brooks came next. He flung an arm about the minister's neck, but instead of looking at him or addressing him, covered his face in shame.

But it was no longer possible to describe what any one individual was doing. The entire audience had become a sea which at first rolled toward Hampstead and then swirled and tossed its individual waves laughing, cheering or applauding frothily. In mutual congratulation men shook each other's hands and some appeared even to shake their own hands. Women kissed or flung their arms about one another. Two thirds of the main floor was devoid entirely of people. The other third was a struggling eddy in which the tall form of the ex-pastor,—for they had just voted him out of the pulpit,—stood receiving every one who reached him with a sad kind of graciousness.

Songs broke out. For a time the people in the gallery were singing: "Blessed be the tie that binds." Those below sobbed through "My faith looks up to Thee", and presently all were singing "Nearer my God to Thee, nearer to Thee." This continued until the gathering seemed to sing itself somewhat out of its hysteria; and then, weaving to and fro, the tide began to ebb back up the aisles and into the pews again.

At first the people thought they had done this of their own accord, but later it appeared that it was Hampstead who was making them do it. He was a leader. In the temporary chaos, his will alone retained its poise, and it was the suggestion in the glance of his eye and finally in the gestures of his hands that sent them back to their seats.

When the singing stopped, and the audience sat somewhat composed and considering what should happen next, the minister remained master of the situation.

To protect himself somewhat from the surging waves of humanity, Hampstead had stepped upon the platform. He stood now with one hand resting easily upon the back of the chair beside the communion table. The chair was not empty, for it contained the huge, collapsed bulk of the Elder, the upper half of whose body had sunk sideways upon the end of the table, with his huge red face fenced off from view by one arm, as if to shroud the shame of his features. He was inert and still. The fragile human orchid in the chair had not been more motionless than he. The tip of an ear, one bald knob of his head, were all that showed to those in front; and the other arm was extended across the table, the fingers overhanging the edge of it.

The spectacle of the man lying crushed and broken upon the very table from which so often he had administered the communion, cast a deepening spell over all. But it also forced on all a thought of sympathy for this rashly misguided man, who as a spiritual leader of this church had shown himself so utterly lacking in spiritual discernment. This was quite in keeping with John Hampstead's mood.

"Our very first emotion," the minister began, "must be one of sympathy for this well-meaning brother of ours who has been the unfortunate victim of a series of mistakes in which his has been by no means the greatest. While he sits before us overcome with humiliation and remorse, Elder Burbeck will pardon me if I speak for a moment as if he were not here. I wish to urge upon you all that no one—least of all myself—should reproach him for the thing which he has done. I have never doubted that he was acting in all good conscience. The succession of events, once it had begun to march, has been so remarkable that now, looking back, we must each and all of us feel how puny are men and women to resist the winds of circumstance which blow upon them.

"To me, granting the beginning of this strange series of events for which I am at least in part to blame, it seems now that all the rest has been inevitable. I think we should reproach no one. Certainly I shall not. Instead, I am thinking that it is a time for great rejoicing. That mother who has so many times shown us the better way, has shown it to-night. Looking up to her son whose act of moral courage, witnessing to the new character that he has been building, has made possible the happy climax of this tragic hour—looking up to him she has said: 'I never had so much to live for as now.' That should be the feeling of each one of us.