This points out the necessity of having the Militia trained to sharpshooting and such exercises as will be beneficial in the hour of danger; and not merely taught a few parade movements, or how to receive a reviewing officer.

The Indians in New-Brunswick are fast declining, and although several attempts have been made to induce them to form permanent settlements and become planters, they still continue their migratory mode of life. The attempts that have been made to civilize them by educating their children have been equally unsuccessful. The Romish religion appears to be the most congenial to them, as well as to the French. This arises in a great measure from its outward pomp and external forms imposing on the uncultivated mind. They yield an implicit obedience to the Romish Missionaries, who instruct them in religion, regulate their marriages, and censure or approve their conduct, and so successful have been their endeavours, that but few depredations are committed by the Indians on property, although they are frequently reduced to the most extreme want.—The Baron La Houtan, who has enumerated forty-nine Nations of Indians in Canada, and Acadia, names the following Tribes as the original inhabitants of Nova-Scotia:—The Abenakie, Micmac, Canabus, Mahingans, Openangans, Soccokis, and Etechemins, from whom our present Indians are descended. As the customs, manners, and dress, of the Indians have been often described, I shall not therefore swell this article by repeating old stories. Besides the conical cap, the blanket, leggins, and moccasins, worn by all the tribes; the women among the New-Brunswick Indians frequently wear a round hat, a shawl, and short clothes, resembling the short gown and petticoat worn by the French and Dutch women. The Indian language is bold and figurative, abounding in hyperbolical expressions, and is said to be susceptible of much elegance. To give the reader some notion of the manner in which these people conduct their conferences with each other, and with Europeans, I shall subjoin an extract of a conference, or talk, held at Quebec, with the Governor General of Canada, during the last American War.

Quebec, 17th March, 1814.

Thursday having been appointed for holding the Council, the Chiefs and Warriors assembled, and after shaking hands with His Excellency, as before, Newash accompanied by his Interpreter, again presented himself in the middle of the room, and pronounced the following Speech, or talk.

SPEECH OF NEWASH.

"Father—Listen.—You will hear from me truth. It is the same as what the Chiefs and Warriors now here have to say.

"Father—Listen.—Open your ears to your children, to your red children that are in the west. They are all of one mind: although they are so far off and scattered on different lands, they hear what I am now saying.

"Father—Listen.—You have told us by the talk of your Warriors, twice Father, that we were to fight on the flanks and in the rear of your Warriors, but we have always gone in front Father; and that it is in this way we have lost so many of our young Warriors, our women and children.

"Father—Listen.—The Americans have said they would kill you first Father, and then destroy your red children; but when you sent us the hatchet we took hold of it Father and made use of it Father, as you know.

"Father—Listen.—Your red children want back their old boundary lines, that they may have the lands which belong to them, and this Father when the war began, you promised to get for them.