At the present time there is much in the papers about the reëducation of soldiers to fit them for a place in civil life. Here is another case where we are in danger of making a grievous mistake. There is need of reëducation, of course, but the soldiers are not the only ones who need to be reëducated. The present idea seems to be that the soldiers must be reëducated so as to enable them to follow some occupation in our social organization as it now stands. That will not do, my masters! It is not good enough! The military training these men have had educated them to sacrifice everything for the good of humanity—for the protection of their wives and families and for our protection. Now we propose to reëducate them so that they may try to compete with us in a struggle for existence that taxes the strength and resourcefulness of those whose strength is unwounded and who have made no sacrifices. Just think about it for a minute. What chance would our reëducated soldiers have against men who are already over-educated along these lines, and whose careers have not been interrupted by the need of making sacrifices for their country? Practically none, and it will be a poor reward to offer them for what they have done, and are doing, to push them into such an unequal struggle.
Every day it is becoming more apparent that the world cannot go on as it was. Unless we rid ourselves of some of our selfishness, we shall be forced to face more grievous problems than we are facing just now. The soldier element in our population and in the population of the world will be too great to be absorbed readily into an unchanged civil life. Our old god, Profits, will be dethroned, no matter how devotedly we worship him. The menace of a food shortage is making many people think more clearly than ever before, and with the possibility of world-hunger before us Prudhon's assertion that "profit is theft" does not look nearly so anarchistic as it did. We see that every man should be rewarded for his services, but the thought that any man should make profits when all are struggling to bear up under accumulated burdens is already beginning to provoke rage. We admit every man's right to make a living, but doubt his right to make a fortune. Our reëducation has begun, and we must see to it that it goes through properly. We must learn that success should depend on public service rather than on private greed. Not until we have learned that can we expect our soldiers to reënter civil life, and submit to its workaday burdens. And there will be no place in a reëducated world for parasites or people who will expect to live through a claim on the services of others. Though the subject is serious enough, one of Edward Lear's mocking limericks pops into my head as a symbolical description of the new state of affairs that seems inevitable:
"There was an old man who said, 'Well!
Will nobody answer this bell?
I have pulled day and night
Till my hair was grown white.
But nobody answers this bell.'"
I am afraid that the people who expect to get their living simply by ringing a bell will do more than get white hair.
[CHAPTER XI]
A MAJORITY WILL BE SAVED
One hates to have anything to do with the promulgation of a new law, especially when temperamentally in accord with the poet Carman who
"Could always be at home
Just beyond the reach of rule."