It is a torchlight procession, the like of which I have never seen before. Pedestrians, sedan-chairs, men on horseback, are coming forward in an endless string. And what a pageant this is! What effective grouping! The minutest detail has been carried out with artistic taste. The smallest traits are wonderfully harmonized, to enhance the general effect.

The procession is headed by children, dressed in white from top to toe, wearing bell-shaped head-gear. Then follow bearers of torchlights and banners, servants carrying inscriptions attached to poles, others dangling lanterns, and behind these another group burning straw plaits.

The next section of the procession consists of riders, of whom eight are entirely covered by white cloaks. You would imagine they were phantoms, if it were not that they are weeping bitterly. These are the paid mourners, like the moaning women of ancient Rome; for it is a native funeral. A member of the Min family is being taken to his last resting-place. He is a descendant of a famous clan, a relative of the late Empress of Korea, so regal pomp is awarded him. And the funeral procession is really grand, although all dresses worn therein are of unbleached linen. The trimmings are for the most part of paper, but in such striking combinations, and designed and finished so perfectly, that we disregard the details and only admire the general effect. The group of moaning women is followed by monsters, dressed as guys, such as gruesome fables are peopled with. One wears a red, another a yellow, mask; this a green, and that a blue one. The appearance of all is awe-inspiring, their heads being adorned with horns, cockscombs, and crowns. Now more and more new groups follow, approaching in a stately way, and disappearing slowly in the darkness of the night.

How long the procession lasted I could not ascertain, but some thousand persons must have marched by ere the two gilt catafalques appeared on the scene. Both were alike, resembling monumental pagodas, gabled in many places, designed with the quaint originality of this people, and ornamented with all the fullness of their fancy. The two coffins, prescribed by ancient traditions, rest on pedestals in the shadow of high baldachinos. Behind the coffin walks a person wrapped in sackcloth, suggestive of the cloth worn over their uniforms by members of the society of the Misericordia in Italy. The catafalques and coffins are carried on their shoulders by thirty-two mourners, proceeding slowly and rhythmically.

But the pageant is not yet at an end. On a number of sedan-chairs are heaped up the personal belongings of the deceased. His clothes, household furniture, horses, and cows, all follow him, so that they may be consumed as a burnt-offering by his grave-side; all in effigy, for they are but of paper. It is in such cheap counterfeit that the ancient traditions are being preserved by the more practical progeny of the present day. The silver coins, thrown by the riding "weepers" amongst the crowd, are likewise make-believe, being really nothing but small discs of paper. One sedan-chair follows another; hosts of carriers and servants accompany the members of the family. There is the whole tribe; a whole brigade is riding behind the gabled catafalque. All are covered with sackcloth; even the mendicant is dressed in white—the whole procession is white. And as they turn round at the top of the hill, the effect of the picture is unique. The weeping women, the monsters, the mourners and attendants, the gigantic catafalques, and the immense crowd, formed one of the strangest sights I ever contemplated. The furled banners, dangling inscriptions, open sunshades, lanterns with dim lights in the darkness of the night, formed the quaintest setting. The light of torches, the burning bunches of bulrushes and straw, are tinting in a vibrating red the long, white and ghostly procession. The beating of drums, and the droning of bagpipes, furnish the music, and the weeping women the proper chorus. This strange funeral, in fact, is the most perfect "danse macabre."

The full moon, fuller than usual, as though anxious to light up the weird procession, is rising in a slow and stately manner behind the hills. Her melancholy rays filter through the night, her silvery splendour intensifying the ghostliness of the scene.

*****

The first day spent in the capital of Korea is nearing its end. Quietness penetrates the night—such profound quietness as can only be enjoyed in Seoul. The alley leading to the legation is dark and deserted. And as I walk home I try to recall to my memory all that I have perceived and heard; all that was new to me and striking; all the contrasts and the incoherency of earliest perceptions.

No guests were bidden to dinner, and when my host put the question to me, "What do you think about Seoul?" I was scarcely able to express my thoughts clearly. What do I really think about Seoul? What about her people, her life, physiology, and atmosphere? I will write it down forthwith, ere knowledge spoils the glamour of first impressions, whilst every tint is shining in glaring colour, whilst every detail can be observed through the microscope of novelty.

On the last day of my sojourn here, I will look through these short notes, and, like a schoolmaster, correct in red ink any mistakes that may be found therein. Town and people will then be better known, but the charm of the first day will vanish for ever.