A Thief lighted his Lamp at the altar of Jupiter, and then plundered it by the help of its own light. Just as he was taking his departure, laden with the results of his sacrilege, the Holy Place suddenly sent forth these words: “Although these were the gifts of the wicked, and to me abominable, so much so that I care not to be spoiled of them, still, profane man, thou shalt pay the penalty with thy life, when hereafter, the day of punishment, appointed by fate, arrives. But, that our fire, by means of which piety worships the awful Gods, may not afford its light to crime, I forbid that henceforth there shall be any such interchange of light.” Accordingly, to this day, it is neither lawful for a lamp to be lighted at the fire of the Gods, nor yet a sacrifice kindled from a lamp.[IV.20]

No other than he who invented this Fable, could explain how many useful lessons it affords. In the first place, it teaches that those whom you yourself have brought up, may often be found the most hostile to you: then again, it shows that crimes are punished not through the wrath of the Gods, but at the time appointed by the Fates: lastly, it warns the good to use nothing in common with the wicked.

[ Fable XII.]
THE EVILS OF WEALTH.
Hercules and Plutus.

Riches are deservedly despised by a man of worth,[IV.21] because a well-stored chest intercepts praise from its true objects.

When Hercules was received into heaven as the reward of his virtues, and saluted in turn the Gods who were congratulating him, on Plutus approaching, who is the child of Fortune, he turned away his eyes. His father, Jupiter, enquired the reason: “I hate him,” says he, “because he is the friend of the wicked, and at the same time corrupts all by presenting the temptation of gain.”

[ Fable XIII.]
THE LION REIGNING.

Nothing is more advantageous to a man than to speak the truth; a maxim that ought indeed to be approved of by all; but still sincerity is frequently impelled to its own destruction.

The Lion having made himself king of the wild beasts, and wishing to acquire the reputation of equity, abandoned his former course of rapine, and, content among them with a moderate supply of food, distributed hallowed justice with incorruptible fidelity. But after second thoughts began to prevail[IV.22]*****

(The rest is lost).

[ Fable XIV.]
PROMETHEUS.