Jan. 31, 1736-7.
POSTSCRIPT.
I could easily shew, with how much Propriety I have called the dear Deceased an amiable and hopeful Child, by a great many little Stories, which Parents would perhaps read with Pleasure, and Children might hear with some Improvement: Yet as I cannot be sure that no others may happen to read the Discourse, I dare not trust my Pen and my Heart, on so delicate a Subject. One Circumstance I will however venture to mention, (as I see here is a Blank Page left,) which may indeed be consider’d as a Specimen of many others. As she was a great Darling with most of our Friends that knew her, she often received Invitations to different Places at the same Time; and when I once asked her, on such an Occasion, what made every Body love her so well; she answer’d me, (with that Simplicity and Spirit, which alas! Charm’d me too much,) Indeed, Pappa, I cannot think, unless it be because I love every Body. A Sentiment obvious to the Understanding of a Child, yet not unworthy the Reflection of the wisest Man[*].
2 Kings IV. 25, 26.
And it came to pass when the Man of GOD saw her afar off, that he said to Gehazi his Servant, Behold, yonder is that Shunamite: Run now, I pray thee, to meet her, and say unto her, Is it well with thee? Is it well with thine Husband? Is it well with the Child? And she answered, It is well.
WHEN the Apostle would encourage our Hope and Trust in the Tenderness of Christ as the great High Priest and convince us that he is capable of being touched with a sympathetick Sense of our Infirmities, he argues at large from this Consideration, that Jesus was in all Points tempted like us; so that as he himself has suffer'd, being tempted, he knows how more compassionately to succour those that are under the like Trials[a]. Now this must surely intimate, that it is not in human Nature, even in its most perfect State, so tenderly to commiserate any Sorrows, as those which our own Hearts have felt: As we cannot form a perfect Idea of any bitter Kind of Draught, by the most exact Description, till we have ourselves tasted it. It is probably for this Reason, amongst others, that God frequently exercises such, as have the Honour to be inferior Shepherds in the Flock of Christ, with a long Train of various Afflictions, that we may be able to comfort them who are in the like Trouble, with those Consolations with which we have ourselves been comforted of GOD[b] . And, if we have the Temper which becomes our Office, it will greatly reconcile us to our Trials, to consider, that from our weeping Eyes, and our bleeding Hearts, a Balm may be extracted to heal the Sorrows of others, and a Cordial to revive their fainting Spirits. May we never be left to sink under our Burden, in such a manner, that there should be room, after all that we have boasted of the Strength of religious Supports, to apply to us the Words of Eliphaz to Job[c], Thou hast strengthen’d the weak Hands, and upheld him that was ready to fall; but now it is come upon thee, and thou faintest; it touches thee, and thou art troubled! May we never behave, as if the Consolations of GOD were small[d]; lest it should be as when a Standard-Bearer fainteth[e] , and whole Companies of Soldiers are thrown into Confusion and Distress!