As I look back on those emotional and violent years from my present vantage point of declining existence in an age of peace and good will toward all mankind, they do seem savage and repellent.
Then there flashes into my memory the picture of Wilma (now long since gone to her rest) as, screaming in an utter abandon of merciless fury, she threw herself recklessly, exultantly into the thick of that wild, relentless slaughter; and my mind can find nothing savage nor repellent about her.
If I, product of the relatively peaceful Twentieth Century, was so completely carried away by the fury of that war, intensified by centuries of unspeakable cruelty on the part of the yellow men who were mentally gods and morally beasts, shall I be shocked at the "bloodthirstiness" of a mate who was, after all, but a normal girl of that day, and who, girl as she was, never for a moment faltered in the high courage with which she threw herself into that combat, responding to the passionate urge for freedom in her blood that not five centuries of inhuman persecution could subdue?
Had the Hans been raging tigers, or slimy, loathsome reptiles, would we have spared them? And when in their centuries of degradation they had destroyed the souls within themselves, were they in any way superior to tigers or snakes? To have extended mercy would have been suicide.
In the years that followed, Wilma and I travelled nearly every nation on the earth which had succeeded in throwing off the Han domination, spurred on by our success in America, and I never knew her to show to the men or women of any race anything but the utmost of sympathetic courtesy and consideration, whether they were the noble brown-skinned Caucasians of India, the sturdy Balkanites of Southern Europe, or the simple, spiritual Blacks of Africa, today one of the leading races of the world, although in the Twentieth Century we regarded them as inferior. This charity and gentleness of hers did not fail even in our contacts with the non-Han Mongolians of Japan and the coast provinces of China.
But that monstrosity among the races of men which originated as a hybrid somewhere in the dark fastnesses of interior Asia, and spread itself like an inhuman yellow blight over the face of the globe—for that race, like all of us, she felt nothing but horror and the irresistible urge to extermination.
Latterly, our historians and anthropologists find much support for the theory that the Hans sprang from a genus of human-like creatures that may have arrived on this earth with a small planet (or large meteor) which is known to have crashed in interior Asia late in the Twentieth Century, causing certain permanent changes in the earth's orbit and climate.
Geological convulsions blocked this section off from the rest of the world for many years. And it is a historical fact that Chinese scientists, driving their explorations into it at a somewhat later period, met the first wave of the on-coming Hans.
The theory is that these creatures (and certain queer skeletons have been found in the "Asiatic Bowl") with a mental superdevelopment, but a vacuum in place of that intangible something we call a soul, mated forcibly with the Tibetans, thereby strengthening their physical structure to almost the human normal, adapting themselves to earthly speech and habits, and in some strange manner intensifying even further their mental powers.