They were the Bantams who told me of the Anglican padre at Longueval. It was Father Hall of Mirfield, attached to the South African Brigade. He came out to a dressing station established in the one bit of ruin which could be used for shelter, and devoted himself to the wounded with a spiritual fervor. They were suffering horribly from thirst, which made their tongues swell and set their throats on fire.
“Water!” they cried. “Water! For Christ's sake, water!”
There was no water, except at a well in Longueval, under the fire of German snipers, who picked off our men when they crawled down like wild dogs with their tongues lolling out. There was one German officer there in a shell-hole not far from the well, who sat with his revolver handy, and he was a dead shot.
But he did not shoot the padre. Something in the face and figure of that chaplain, his disregard of the bullets snapping about him, the upright, fearless way in which he crossed that way of death, held back the trigger-finger of the German officer and he let him pass. He passed many times, untouched by bullets or machine-gun fire, and he went into bad places, pits of horror, carrying hot tea, which he made from the well water for men in agony.
XVII
During these battles I saw thousands of German prisoners, and studied their types and physiognomy, and, by permission of Intelligence officers, spoke with many of them in their barbed-wire cages or on the field of battle when they came along under escort. Some of them looked degraded, bestial men. One could imagine them guilty of the foulest atrocities. But in the mass they seemed to me decent, simple men, remarkably like our own lads from the Saxon counties of England, though not quite so bright and brisk, as was only natural in their position as prisoners, with all the misery of war in their souls. Afterward they worked with patient industry in the prison-camps and established their own discipline, and gave very little trouble if well handled. In each crowd of them there were fellows who spoke perfect English, having lived in England as waiters and hairdressers, or clerks or mechanics. It was with them I spoke most because it was easiest, but I know enough German to talk with the others, and I found among them all the same loathing of war, the same bewilderment as to its causes, the same sense of being driven by evil powers above them. The officers were different. They lost a good deal of their arrogance, but to the last had excuses ready for all that Germany had done, and almost to the last professed to believe that Germany would win. Their sense of caste was in their nature. They refused to travel in the same carriages with their men, to stay even for an hour in the same inclosures with them. They regarded them, for the most part, as inferior beings. And there were castes even among the officers. I remember that in the last phase, when we captured a number of cavalry officers, these elegant sky-blue fellows held aloof from the infantry officers and would not mix with them. One of them paced up and down all night alone, and all next day, stiff in the corsets below that sky-blue uniform, not speaking to a soul, though within a few yards of him were many officers of infantry regiments.
Our men treated their prisoners, nearly always, after the blood of battle was out of their eyes, with a good—natured kindness that astonished the Germans themselves. I have seen them filling German water-bottles at considerable trouble, and the escorts, two or three to a big batch of men, were utterly trustful of them. “Here, hold my rifle, Fritz,” said one of our men, getting down from a truck-train to greet a friend.
An officer standing by took notice of this.
“Take your rifle back at once! Is that the way to guard your prisoners?”