The great horror of Invasion did not reach only a few villages in France and blanch the hair of only a few poor women. During the long months of this stationary war there was a long black line on all the maps, printed day after day with depressing repetition in all the newspapers of the world. But I wonder how many people understood the meaning of that black line marking the length of the German front through France, and saw in their mind's eye the blackness of all those burnt and shattered villages, for ten miles in width, on that border-line of the war trail? I wonder how many people, searching for news of heroic bayonet charges or for thrilling stories of how Private John Smith kept an army corps at bay, single-handed, with a smile on his face, saw even faintly and from afar the flight of all the fugitives from that stricken zone, the terror of women and children trapped in its hell-fire, and the hideous obscenity of that long track across the fields of France, where dead bodies lay rotting in the rain and sun and the homesteads of a simple people lay in heaps from Artois to Lorraine?
Along the valley of the Aisne and of the Vesle the spirit of destruction established its kingdom. It was a valley of death. In the official reports only a few villages were mentioned by name, according to their strategical importance, but there were hundreds of hamlets, unrecorded in dispatches, which were struck by death and became the charnel-houses of bones and ruins.
In the single district of Vie-sur-Aisne, the little communities of Saconin, Pernant, Ambleny, and Ressons—beautiful spots in old days of peace, where Nature displayed all her graciousness along the winding river and where Time itself seemed to slumber—French soldiers stared upon broken roofs, shattered walls, and trampled gardens, upon the twisted iron of ploughs and the broken woodwork of farmers' carts, and all the litter of war's ruthless damage. Week after week, turn and turn about, German, French, and British shells crashed over these places, making dust and ashes of them. Peasants who clung to their cots, hid in their cellars and at last fled, described all this in a sentence or two when I questioned them. They had no grievance even against fate—their own misery was swallowed up in that of their neighbours; each family knew a worse case than its own, and so, with a shake of the head, they said there were many who suffered these things.
Shopkeepers and peasants of Celles, of Conde, of Attichy, along the way to Berry-au-Bac and from Billy to Sermoise, all those who have now fled from the Valley of the Vesle and the valley of the Aisne had just the same story to tell—monotonous, yet awful because of its tragedy. It was their fate to be along the line of death. One old fellow who came from Vailly had lived for two months in a continual cannonade. He had seen his little town taken and retaken ten times in turn by the French and the Germans.
When I heard of this eye-witness I thought: "Here is a man who has a marvellous story to tell. If all he has seen, all the horrors and heroism of great engagements were written down, just as he describes them in his peasant speech, it would make an historic document to be read by future generations."
But what did he answer to eager questions about his experience? He was hard of hearing and, with a hand making a cup for his right ear, stared at me a little dazed. He said at last, "It was difficult to get to sleep."
That was all he had to say about it, and many of these peasants were like him, repeating some trivial detail of their experience, the loss of a dog or the damage to an old teapot, as though that eclipsed all other suffering. But little by little, if one had the patience, one could get wider glimpses of the truth. Another old man from the village of Soupir told a more vivid tale. His dwelling-place sheltered some of the Germans when they traversed the district. The inhabitants of Soupir, he said, were divided into two groups. Able-bodied prisoners were sent off to Germany, and women and children who were carried off in the retreat were afterwards allowed to go back, but not until several poor little creatures had been killed, and pretty girls subjected to gross indignities by brutal soldiers. Upon entering Soupir the French troops found in cellars where they had concealed themselves thirty people who had gone raving mad and who cried and pleaded to remain so that they could still hear the shells and gibber at death. "War is so bracing to a nation," says the philosopher. "War purges peoples of their vanities." If there is a devil—and there must be many old-time sceptics who believe now not in one but in a hundred thousand devils—how the old rogue must chuckle at such words!
13
It was astounding to any student of psychology wandering in the war zone to see how many of the peasants of France clung to their houses, in spite of all their terror of German shells and German soldiers. When in the first month of 1915 the enemy suddenly swarmed over the ridges of Cuffies and Crouy, to the north of Soissons, and with overwhelming numbers smashed the French back across the Aisne at a time, when the rising of the river had broken many pontoon bridges, so that the way of escape was almost cut off, they drove out crowds of peasant folk who had remained along this fifteen miles of front until actually shelled out in that last attack which put the ruins of their houses into the hands of the Germans. As long as three months before Crouy itself had been a target for the enemy's guns, so that hardly a cottage was standing with solid walls.
Nevertheless, with that homing instinct which is the strongest emotion in the heart of the French peasant, many of the inhabitants had been living an underground life in their cellars, obtaining food from French soldiers and cowering close together as shells came shrieking overhead, and as the shattered buildings collapsed into greater ruin.