Hardly any one with the least pretension to rank or station, unless he might be some republican functionary, would venture to attend a civil interment in a French provincial town. A lady who knows the interest I take in these matters, wrote me a letter in March 1886, from which I make the following extract:—
“Il vient de passer sous mes fenêtres un convoi de la Libre Pensée, ce titre étant brodé en lettres d’argent sur tous les côtés du corbillard, qui est très beau avec ses franges d’argent. Une très grosse couronne d’immortelles rouges est placée sur le cercueil, et tous les assistants en portaient à la boutonnière. Le convoi marchait très lentement, très silencieusement. Que de méchants propos se disaient sur le passage du cortège! Nous n’avons pas encore le droit à l’indépendance. Il faudra bien des années pour que nous ayons notre libre arbitre sans être calomniés.”
Insults addressed to a funeral procession are immensely significant in France, where so much outward respect is usually paid to the dead.
[41] For Mr. Arnold the Trinity was “the fairy tale of the Three Supernatural Men.”
[42] This is a religion entirely without dogma, and Christian only in the sense that it would cultivate a Christian spirit.
[43] I have even known a sincere and severe Catholic who told me that no one who disobeyed habitually the moral law, whatever his beliefs, could be a Catholic. Giving drunkenness as an example, he said that there had never been such a person as a Catholic drunkard, because by the mere fact of being a drunkard a man proved that he was not a Catholic.
Mr. Mivart.
How much intellectual liberty is now enjoyed within the Roman pale may be seen in Mr. Mivart’s most interesting article on “The Catholic Church and Biblical Criticism” published in The Nineteenth Century for July 1887. Mr. Mivart does not think it probable that a line of the Bible was written by Moses, whilst it is “in the highest degree unlikely that Abraham, Isaac, or Jacob ever really existed, and no passage of the history of any one of them is of the slightest historical value in the old sense.” The book of Jonah is a parable, that of Daniel quite untrustworthy and little more than a mass of fiction. With regard to the Deluge Mr. Mivart says, “I well recollect dining at a priest’s house (in or about 1870) when one of the party, the late accomplished Mr. Richard Simpson of Clapham (a most pious Catholic and weekly communicant), expressed some ordinary scientific views on the subject of the Deluge. A startled auditor asked anxiously, ‘But is not, then, the account in the Bible of the Deluge true?’ To which Mr. Simpson replied, ‘True! of course it is true. There was a local inundation, and some of the sacerdotal caste saved themselves in a punt, with their cocks and hens.’”
[45] “L’Angleterre est instruite, élevée, gouvernée par ses clergymen.”—Philippe Daryl.