It was a very fine May morning, and they had all come on foot. There are families in Sootythorn (perhaps also there may be families out of Sootythorn) who, though living within a very short distance of their parish church, go thither always in their carriages—on the same principle which causes the Prince of Wales to go from Marlborough House to St James's Palace in a state-coach—namely, for the maintenance of their dignity. But though the Anisons' carriage was an institution sufficiently recent to have still some of the charms of novelty, they dispensed with it as much as possible on Sundays.

The young ladies had gone slowly forwards towards the Lodge with the clergyman, who had a standing invitation to dine there whenever he came to Whittlecup. Mrs. Ogden's great regret in going to dine at the Lodge was for the dinner she left behind her, and she did not hesitate to express it. "It seems quite a pity," she said, "to leave them ducks and green peas—they were such fine ducks, and we're all of us very fond o' ducks, 'specially when we've green peas to 'em." After this little speech, she paused regretfully, as if meditating on the delightfulness of the ducks, and then she added, more cheerfully, "But what—ducks are very good cold, and they'll do very well for supper to-morrow night, when our Isaac comes back from Sootythorn."

The dinner at the Lodge was good enough to compensate even for the one left untasted at the shoemaker's, and nobody did better justice to it than the Rev. Abel Blunting. A man may well be hungry who has preached vehemently for seventy minutes, and eaten nothing since seven in the morning, which was Mr. Blunting's habitual breakfast-hour. He was a very agreeable guest, and worth his salt. He had a vein of rich humor approaching to joviality, yet he drank only water. On this matter of teetotalism he was by no means fanatical, but he said simply that in his office of minister it was useful to his work amongst the poor. Mrs. Ogden sat next to him at table, and was perfectly delighted with him. The Rev. Abel perceived at once what manner of woman she was, and talked to her accordingly. When he found out that she came from Shayton, he said that he had a great respect for Shayton, it was such a sound Protestant community—there was not a single Papist in the place—Popery had no hold there. Unfortunately, when Mr. Blunting made this observation, there happened to be a lull in the talk, and it was audible to everybody, including Philip Stanburne, who was well enough to sit at table. Poor Mrs. Anison began to feel very uncomfortable, but as Mr. Blunting sat next to her, she whispered to him that they had a Roman Catholic at table. This communication not having been loud enough to be heard by Mrs. Ogden, who, never having sat down with a Roman Catholic in her life, was incapable of imagining such a contingency, that lady replied,—

"Shayton folk believe i' th' Bible."

"And may I ask," said Philip, very loudly and resolutely from the other end of the table, "what Catholics believe in?"

"Why, they believe i' th' Koran."

The hearers—and everybody present had heard Mrs. Ogden distinctly—could not credit their ears. Each thought that he must be mistaken—that by some wholly unaccountable magic he had heard the word "Koran" when it had been pronounced by no mortal lips. Nobody laughed—nobody even smiled. There is a degree of astonishment which stuns the sense of humor. Every one held his breath when Mr. Blunting spoke.

"No, ma'am," he said, respectfully, "you are somewhat mistaken. You appear to have confounded the Papal and the Mohammedan religions."

What Mrs. Ogden's answer may have been does not matter very much, for Mr. and Mrs. Anison both saw the necessity for an immediate diversion, and talked about something else in the most determined manner. On reflection, Philip Stanburne thought his Church quite sufficiently avenged already. "As I believe in the Koran," he said to Miss Anison, "I may marry four wives. What an advantage that will be!"

"You horrible man!"