If he made any defence at all, it was usually to plead that he had been forced to join the pirates against his wish, and that he had long been waiting for an opportunity to escape.
Once condemned to death, and the date of execution decided, the prisoner, if at Newgate, was handed over to the good offices of the prison Ordinary; or, if in New England, to such vigorous apostles of Christianity as the Rev. Cotton or the Rev. Increase Mather. The former of these two famous theologians was pastor of the North Church in Boston, and the author of a very rare work published in 1695, called "An History of Some Criminals Executed in This Land." Cotton Mather preached many a "hanging" sermon to condemned pirates, a few of which can still be read. One of these, preached in 1704, is called "A Brief Discourse occasioned by a Tragical Spectacle of a Number of Miserables under Sentence of Death for Piracy."
The Reverend Doctor made a speciality of these "hanging" sermons, and was a thorough master of his subject, as is shown by the following passage taken from the above "Brief Discourse":
"The Privateering Stroke so easily degenerates into the Piratical; and the Privateering Trade is usually carried on with an Unchristian Temper, and proves an Inlet unto so much Debauchery and Iniquity."
On the Sunday previous to an execution the condemned pirates were taken to church to listen to a sermon while they were "exhibited" to the crowded and gaping congregation. On the day of the execution a procession was formed, which marched from the gaol to the gallows.
At the head was carried a silver oar, the emblem from very early days of a pirate execution. Arrived at the gibbet, the prisoner, who always dressed himself in his, or someone else's, best clothes, would doff his hat and make a speech.
Sometimes the bolder spirits would speak in a defiant and unrepentant way; but most of them professed a deep repentance for their sins and warned their listeners to guard against the temptation of drink and avarice. After the prisoner's death the bodies of the more notorious pirates were taken down and hanged in chains at some prominent spot where ships passed, in order to be a warning to any mariners who had piratical leanings.
The number of pirates or buccaneers who died in their beds must have been very small, particularly amongst the former; and I have been able to trace but a single example of a tombstone marking the burial-place of a pirate. This is, or was until recently, to be found in the graveyard at Dartmouth, and records the resting-place of the late Captain Thomas Goldsmith, who commanded the Snap Dragon, of Dartmouth, in which vessel he amassed much riches during the reign of Queen Anne, and died, apparently not regretted, in 1714. Engraved upon his headstone are the following lines:
Men that are virtuous serve the Lord;
And the Devil's by his friends ador'd;
And as they merit get a place
Amidst the bless'd or hellish race;
Pray then ye learned clergy show
Where can this brute, Tom Goldsmith, go?
Whose life was one continual evil
Striving to cheat God, Man and Devil.