Etwas gemächlicher, a graceful duet weaves prettily out of the Till motive, while the other roars very gently in chastened tones of softest horns.

The first course of themes now all recurs, though some of the roguery is softened and soon trips into purest folk-dance. And yet it is all built of the rascal theme. It might (for another idle guess) be a general rejoicing. Besides the tuneful dance, the personal phrase is laughing and chuckling in between.

The rejoicing has a big climax in the first folk-song of all, that now returns in full blast of horns against a united dance of strings and wood. After a roll of drum loud clanging strokes sound threatening (drohend) in low bass and strings, to which the rascal pipes his theme indifferently (gleichgültig). The third time, his answer has a simulated sound (entstellt). Finally, on the insistent thud comes a piteous phrase (kläglich) in running thirds. The dread chords at last vanish, in the strings. It is very like an actual, physical end. There is no doubt that the composer here intends the death of Till, in face of the tradition.

Follows the epilogue, where in the comfortable swing of the beginning the first melody is extended in full beauty and significance. All the pleasantry of the rogue is here, and at the end a last fierce burst of the demon laugh.

["SINFONIA DOMESTICA."]

The work followed a series of tone-poems where the graphic aim is shown far beyond the dreams even of a Berlioz. It may be said that Strauss, strong evidence to the contrary, does not mean more than a suggestion of the mood,—that he plays in the humor and poetry of his subject rather than depicts the full story. It is certainly better to hold to this view as long as possible. The frightening penalty of the game of exact meanings is that if there is one here, there must be another there and everywhere. There is no blinking the signs of some sort of plot in our domestic symphony, with figures and situations. The best way is to lay them before the hearer and leave him to his own reception.

In the usual sense, there are no separate movements. Though "Scherzo" is printed after the first appearance of the three main figures, and later "Adagio" and "Finale," the interplay and recurrence of initial themes is too constant for the traditional division. It is all a close-woven drama in one act, with rapidly changing scenes. Really more important than the conventional Italian names are such headings as "Wiegenlied" (Cradle-song), and above all, the numerous directions. Here is an almost conclusive proof of definite intent. To be sure, even a figure on canvas is not the man himself. Indeed, as music approaches graphic realism, it is strange how painting goes the other way. Or rather, starting from opposite points, the two arts are nearing each other. As modern painting tends to give the feeling of a subject, the subjective impression rather than the literal outline, we can conceive even in latest musical realism the "atmosphere" as the principal aim. In other words, we may view Strauss as a sort of modern impressionist tone-painter, and so get the best view of his pictures.

Indeed, cacophony is alone a most suggestive subject. In the first place the term is always relative, never absolute,—relative in the historic period of the composition, or relative as to the purpose. One can hardly say that any combination of notes is unusable. Most striking it is how the same group of notes makes hideous waste in one case, and a true tonal logic in another. Again, what was impossible in Mozart's time, may be commonplace to-day.

You cannot stamp cacophony as a mere whim of modern decadence. Beethoven made the noblest use of it and suffered misunderstanding. Bach has it in his scores with profound effect. And then the license of one age begets a greater in the next. It is so in poetry, though in far less degree. For, in music, the actual tones are the integral elements of the art. They are the idea itself; in poetry the words merely suggest it.