On these, a bold conflict and climax is reared. If we care to indulge in the bad habit of calling names, we might see "Proud Ambition" in the first motives, intertwined with sounds of sombre discontent. The pace grows animando,—piu mosso; moderato molto. Suddenly Andante sings a new, expressive song, with a dulcet cheer of its own, rising to passionate periods and a final height whence, Andante con duolo, a loudest chorus of high wood and strings, heralded and accompanied by martial tremolo of low wood, horns, basses, and drums, sound the fateful chant that concludes the first scene, and, toward the close of the work, sums the main idea.

The apparition of the Witch of the Alps is pictured in daintiest, sparkling play of strings and wood, with constant recurrence of mobile figures above and below. It seems as if the image of the fountain is fittest and most tempting for mirroring in music. Perhaps the most beautiful, the most haunting, of all the "Manfred" music of Schumann is this same scene of the Witch of the Alps.

Here, with Tschaikowsky, hardly a single note of brass intrudes on this perpetuum mobile of light, plashing spray until, later, strains that hark back to the first scene cloud the clear brilliancy of the cascade. Now the play of the waters is lost in the new vision, and a limpid song glides in the violins, with big rhythmic chords of harps, is taken up in clarinets, and carried on by violins in new melodic verse, con tenerezza e molto espressione. Then the whole chorus sing the tune in gentle volume. As it dies away, the music of the falling waters plash as before. The returning song has phases of varying sadness and passion. At the most vehement height,—and here, if we choose, we may see the stern order to retire,—the fatal chant is shrieked by full chorus in almost unison fierceness.

Gradually the innocent play of the waters is heard again, though a gloomy pall hangs over. The chant sounds once more before the end.

The third, "Pastoral," scene we are most free to enjoy in its pure musical beauty, with least need of definite dramatic correspondences. It seems at first as if no notes of gloom are allowed to intrude, as if the picture of happy simplicity stands as a foil to the tragedy of the solitary dreamer; for an early climax gives a mere sense of the awe of Alpine nature.

Still, as we look and listen closer, we cannot escape so easily, in spite of the descriptive title. Indeed, the whole work seems, in its relation to the poem upon which it is based, a very elusive play in a double kind of symbolism. At first it is all a clear subjective utterance of the hero's woes and hopes and fears, without definite touches of external things. Yet, right in the second scene the torrent is clear almost to the eye, and the events pass before us with sharp distinctness. Tending, then, to look on the third as purest pastoral, we are struck in the midst by an ominous strain from one of the earliest moments of the work, the answer of the first theme of all. Here notes of horns ring a monotone; presently a church-bell adds a higher note. The peaceful pastoral airs then return, like the sun after a fleeting storm.

The whole of this third scene of Tschaikowsky's agrees with no special one in Byron's poem, unless we go back to the second of the first act, where Manfred, in a morning hour, alone upon the cliffs, views the mountains of the Jungfrau before he makes a foiled attempt to spring into the abyss. By a direction of the poet, in the midst of the monologue, "the shepherd's pipe in the distance is heard," and Manfred muses on "the natural music of the mountain reed."

The last scene of the music begins with Byron's fourth of Act II and passes over all the incidents of the third act that precede the hero's death, such as the two interviews with the Abbot and the glorious invocation to the sun.