At the moment when this fourth theme, which suggests the sufferings of Christ and Amfortas, bursts forth from the whole orchestra, the Prelude has its climax. This prelude, like unto that of Lohengrin, is developed by successive degrees until it reaches a maximum of expression, and there is a diminuendo to pianissimo.
Thus the synthesis of the whole drama has been clearly exposed. That which remains is only a peroration, a logical, necessary conclusion, brought about by the ideas expressed by the different themes. It is by the sight of suffering that Parsifal learns pity and saves Amfortas. It is the motive of the “Lord’s Supper” that signifies both devotion and sacrifice; that is to say Love, and Love is the conclusion. The last chords of the expiring lament lead back gently to the first two measures of the “Lord’s Supper” motive, which, repeated from octave to octave on a pedal (E flat), end in a series of ascending chords, a prayer, or a supplication. Is there hope? The drama gives the answer to this question full of anguish.
The prelude is scored for three flutes, three oboes, English horn, three clarinets, bass clarinet, three bassoons, double bassoon, four horns, three trumpets, three trombones, bass tuba, kettledrums, and strings.
“GOOD FRIDAY SPELL,” FROM “PARSIFAL”
When Parsifal turns slowly towards the meadow, a hymn of tender thanksgiving arises from the orchestra. The melody is played by flute and oboe, which muted strings sustain. In the development of this theme occur several figures—“Kundry’s Sigh,” the “Holy Supper,” the “Spear,” the “Grail” harmonies, the “Complaint of the Flower Girls,” which are all finally absorbed in the “Good Friday” melody. This pastoral is suddenly interrupted by the sound of distant bells, sounding mournfully from afar.
Gurnemanz and Kundry robe Parsifal. They set out for Montsalvat.
When Gurnemanz blesses Parsifal and salutes him king, horns, trumpets, and trombones play the “Parsifal” motive, which is developed imposingly and ends with the “Grail” theme, intoned by the whole orchestra fortissimo. A series of chords leads to the motives of “Baptism” and “Faith.”
CARL MARIA
VON WEBER
(Born at Eutin, Oldenburg, December 18, 1786; died at London, June 5, 1826)
Mr. William Apthorp frequently spoke of the “Weberian flourish,” of the chivalric spirit shown, not only in Weber’s overtures to Euryanthe and Oberon, but in much of his music for the piano. Weber’s operas are wholly unknown as stage works to the younger generation. Oberon is a dull opera, with some beautiful music. Euryanthe, too, is dull, dull beyond redemption, although at Dresden years ago we saw a most carefully prepared performance, for the cult of Weber in that city was then firmly established, and nowhere else was Der Freischütz so admirably performed. Yet Weber was a mighty man in his day, influencing composers of other countries than his own, praised to the skies by Berlioz and Wagner. The latter had good reason for his enthusiasm; the influence of Euryanthe is observed in his early operas. Weber was a romanticist of the E. T. A. Hoffmann order. The music for the scene of the Wolf’s Glen in Der Freischütz is in no need of fireworks and ghostly apparitions for its terrifying effects. There is charming fairy music in Oberon. Then there is the mysterious largo in the Euryanthe overture. The grand arias, the set pieces for a soprano, with the final allegro section better suited to an orchestral instrument than the human voice, are now singularly out of fashion, but what could be better as music for a particular text than that for the opening scenes of Der Freischütz? The three overtures will long preserve the composer’s name.