ANTON
DVOŘÁK
(Born at Mühlhausen [Nelahozeves] near Kralup, Bohemia, September 8, 1841; died at Prague, May 1, 1904)
The winning and endearing qualities of childhood were in Dvořák’s best music: artless simplicity, irresistible frankness, delight in nature and life. His music was best when it smacked of the soil, when he remembered his early days, the strains of vagabond musicians, the dances dear to his folk. One of a happily primitive people, he delighted in rhythm and color. He was not the man to translate pictures, statues, poems, a system of metaphysics, a gospel of pessimism into music. He was least successful when he would be heroic, mystical, profound. It was an evil day for him when England “discovered” him, patronized him, ordered oratorios from him for her festivals, made him a doctor of music (as though he were a cathedral organist), and tried to turn this Naturmensch into a drawing-room and church celebrity. When Dvořák is dull, he is very dull. His Slavonic Dances and such a song as “Als die alte Mutter” are worth a wilderness of “St. Ludmilas” and “Heldenlieds.” And his work as a creative musician was no doubt at an end when he left this country to go back to his beloved Prague.
Some have been inclined to think lightly of Dvořák because his best and vital qualities were recognized by the people. This popularity irritated those who believe that pure art is only for the few—the purists; they forget Mozart, Beethoven, Schubert, Chopin, Verdi, Wagner, Tchaikovsky. But this popularity was based on the quick recognition of essential qualities: melody, rhythm, color. Slavonic intensity has a purpose, an esoteric meaning. Dvořák might have replied to lecturers, essayists, and the genteel in Whitman’s words:
Do you guess I have some intricate purpose? Well, I have—for the Fourth-month showers have, and the mica on the side of a rock has.
Do you take it I would astonish? Does the daylight astonish? Does the early redstail, twittering through the woods?
Dvořák had his faults, and they were tiresome and exasperating. His naïveté became a mannerism. Like a child, he delighted in vain repetitions; he was at times too much pleased with rhythms and colors, so that he mistook the exterior dress for the substance and forgot that after all there was little or no substance behind the brilliant trappings. We believe that he will ultimately be ranked among the minor poets of music. His complete works may gather dust in libraries; but no carefully chosen anthology will be without examples of his piquancy, strength, and beauty in thought and expression.
SYMPHONY NO. 5, IN E MINOR, “FROM THE NEW WORLD,” OP. 95
I. Adagio; allegro molto II. Largo III. Scherzo IV. Allegro con fuoco
Dvořák was an Austrian of a sort, and lived his time in Vienna, like the others. But he had Czech blood in his veins, and had, moreover, pretty well formed his style before coming to Vienna; besides, he was a peasant and had not only been brought up in, but had a native affinity for, the peasant musical atmosphere; Vienna taught him no dancing-master tricks. It is at once curious and delightful to note how, in this symphony, Dvořák sticks to his peasant dialect. Once, in the scherzo, he rises to the Schubert pitch of civilization (and Schubert himself was an incorrigible man of the people), but for the rest remains peasant as he was born and bred. And as his dialect is really his native lingo, it has all the charm of reality and does not offend nor bore you—as so-called dialect novels do. Here in this symphony Dvořák has done, perhaps, the best work of his life; not the most genuine, for he is hardly ever anything but genuine, but the most thoroughly poetic and beautiful. There are parts of the finale that seem clearly intended as a picture of—or say, rather, clearly inspired by memories of—a peasant’s Sunday afternoon Keilerei, or free fight (of the “where you see a head, hit” sort).
