[47] "One of the laminated formations [in Auvergne] may be said to furnish a chronometer for itself. It consists of sixty feet of siliceous and calcareous deposits, each as thin as pasteboard, and bearing upon their separating surfaces the stems and seed-vessels of small water-plants in infinite numbers; and countless multitudes of minute shells, resembling some species of our common snail-shells. These layers have been formed with evident regularity, and to each of them we may reasonably assign the term of one season, that is a year. Now thirty of such layers frequently do not exceed one inch in thickness. Let us average them at twenty-five. The thickness of the stratum is at least sixty feet; and thus we gain, for the whole of this formation alone, eighteen thousand years."—Dr. J. P. Smith, Scripture and Geology, 5th Edition, p. 137.
[48] "This fact has now been verified in almost all parts of the globe, and has led to a conviction that at successive periods of the past the same area of land and water has been inhabited by species of animals and plants as distinct as those which now people the antipodes, or which now co-exist in the arctic, temperate, and tropical zones. It appears that from the remotest periods there has been ever a coming in of new organic forms, and an extinction of those which pre-existed on the earth; some species having endured for a longer, others for a shorter time; but none having ever re-appeared, after once dying out."—Lyell's Elements of Geology, p. 275.
[49] J. Pye Smith, Scripture and Geology, 5th Ed., p. 69.
[50] In Dr. Pye Smith's Scripture and Geology, p. 382, (Ed. 1855.)
[51] I would venture respectfully to suggest that the following argument by Mr. Babbage is vitiated throughout by a confounding of the phenomena observed with the conclusions inferred from them.
"What, then, have those accomplished, who have restricted the Mosaic account of the creation to that diminutive period, which is, as it were, but a span in the duration of the earth's existence, and who have imprudently rejected the testimony of the senses, when opposed to their philological criticisms? The very arguments which Protestants have opposed to the doctrine of transubstantiation, would, if their view of the case were correct, be equally irresistible against the Book of Genesis. But let us consider what would be the conclusion of any reasonable being in a parallel case. Let us imagine a manuscript written three thousand years ago, and professing to be a revelation from the Deity, in which it was stated that the colour of the paper of the very book now in the reader's hands is black, and that the colour of the ink in the characters which he is now reading is white. With that reasonable doubt of his own individual faculties which would become the inquirer into the truth of a statement said to be derived from so high an origin, he would ask all those around him, whether to their senses the paper appeared to be black, and the ink to be white. If he found the senses of other individuals agree with his own, then he would undoubtedly pronounce the alleged revelation a forgery, and those who propounded it to be either deceived or deceivers."—Ninth Bridgewater Treatise, p. 68.
[52] Dr. Pye Smith calls the hypothesis of progressive development "the crude impertinence of a few foreign sophists,"—and he states as a fact, "that all the great geologists repudiate such a notion with abhorrence, and give physical evidence of its falsehood."—Scripture and Geology, (5th Ed.) p. 420. See also Professor Owen in "Rep. Brit Assoc." 1842; Professor Sedgwick, in "Discourse on Stud. of Camb.;" Professor Whewell, in "Hist. of Inductive Sciences;" Professor Ansted, in "Anc. World;" &c.
[53] Wallace's "Palms of the Amazon," p. 35.
[54] Roxburgh.
[55] Rumph, v. 100.