Omphalos: An Attempt to Untie the Geological Knot

by Philip Henry Gosse

At the Flood, "the bed of the ocean must have been elevated, and the dry land at the same time depressed," an expansive force acting from below to heave up the ocean's bed. To this agency are attributed the vast masses of granite, gneiss, basalt, and other rocks of igneous origin, which seem to have been forced upwards in a state of fusion, into their present lofty stations. The ancient bed of the ocean may have consisted of numerous layers of sand, clay, lime, and other substances, including corals and marine shells,—to a certain degree consolidated into rocks. By the progressive rising of the waters and the currents so made, fresh materials would be conveyed to the depths of the ocean, so that the magnesian limestone, the saliferous beds, the lias, &c., would be deposited.[8]

The Dean of York, in like manner, considers that the convulsions produced by the Deluge, are sufficient to account for all the stratification and fossil remains. That the gradual rise of the waters, and their penetration into the recesses of the rocks, would cause successive volcanic eruptions; the earlier of which would inclose marine fishes and reptiles; then others in turn, the pachyderms and great reptiles of the plains; and, finally, the creatures more exclusively terrestrial. That these repeated heavings of mighty volcanoes raised great part of what had been the bottom of the sea, above its level, and that hence the present land had been for sixteen centuries under water. That the animals which entered the ark, were not selected till after many species had already perished in the earlier convulsions, and hence the number of extinct species now exhumed.[9]

My reader will kindly bear in mind that I am not examining these opinions; I adduce them as examples of the diversity of judgment that still prevails on a question which some affect to consider as settled beyond the approach of doubt.

A totally different solution of the difficulty has been sought in the hypothesis, that the six "days" of the Inspired Record signify six successive periods of immense though of undefined duration. This opinion is as old as the Fathers at least,[10] and not a few able maintainers of it belong to our own times. It has been put forth, however, with most power, by a late lamented geologist, whose wonderful vigour of description and felicity of illustration, have done, perhaps, more than the efforts of any other living man, to render his favourite science popular.

Perhaps I can scarcely set his views in a more striking light than he himself has done in his own peculiarly graphic report of a conversation, which he sustained with some humble inquirers in the Paleontological Gallery of the British Museum.

"I last passed," says Mr. Hugh Miller, "through this wonderful gallery at the time when the attraction of the Great Exhibition had filled London with curious visitors from all parts of the empire; and a group of intelligent mechanics, fresh from some manufacturing town in the midland counties, were sauntering on through its chambers immediately before me. They stood amazed beneath the dragons of the Oolite and Lias; and, with more than the admiration and wonder of the disciples of old, when contemplating the huge stones of the Temple, they turned to say, in almost the old words, 'Lo! master, what manner of great beasts are these?' 'These are,' I replied, 'the sea-monsters and creeping things of the second great period of organic existence.' The reply seemed satisfactory, and we passed on together to the terminal apartments of the range appropriated to the tertiary organisms. And there, before the enormous mammals, the mechanics again stood in wonder, and turned to inquire. Anticipating the query, I said, 'And these are the huge beasts of the earth, and the cattle of the third great period of organic existence; and yonder in the same apartment, you see, but at its farther end, is the famous fossil Man of Guadaloupe, locked up by the petrifactive agencies in a slab of limestone.' The mechanics again seemed satisfied; and, of course, had I encountered them in the first chamber of the suite, and had they questioned me respecting the organisms with which it is occupied, I would have told them that they were the remains of the herbs and trees of the first great period of organic existence. But in the chamber of the mammals we parted, and I saw them no more."[11]

A large and influential section of the students of Geology regard this hypothesis as untenable. Generally they may be described as holding that the history which is recorded in the igneous and fossiliferous strata does not come into the sacred narrative in any shape. As, however, that narrative commences with "the beginning," and comes down to historic times, the facts so recorded must find their chronology within its bounds. Their place is accordingly fixed by this school of interpretation between the actual primordial creation (Gen. i. 1), and the chaotic state (ver. 2).

Let us hear an able and eloquent geologist, Professor Sedgwick, on the hypothesis just mentioned of the elongation of the six days:—

"They [certain excellent Christian writers on the subject of Geology] have not denied the facts established by this science, nor have they confounded the nature of physical and moral evidence; but they have prematurely (and, therefore, without an adequate knowledge of all the facts essential to the argument) endeavoured to bring the natural history of the earth into a literal accordance with the Book of Genesis; first, by greatly extending the periods of time implied by the six days of creation; and secondly, by endeavouring to show that under this new interpretation of its words, the narrative of Moses may be supposed to comprehend, and to describe in order, the successive epochs of Geology. It is to be feared that truth may, in this way, receive a double injury; and I am certain that the argument just alluded to has been unsuccessful."—"We must consider the old strata of the earth as monuments of a date long anterior to the existence of man, and to the times contemplated in the moral records of his creation."[12]

Many able theologians, who, though well acquainted with natural science, can scarcely be considered as geologists, have been satisfied with this solution of the problem.