Mapfabvisheen drew himself up to his full dignity, which wasn't much. "Good Father Jules was making his circuits," he said. "You know he travels around the country and hears confession and sings Mass for us poor egg-stealers who have been unlucky enough to fall into the clutches of some rich and greedy and anti-social Giant who is too stingy to hire servants, but captures them instead, and who won't allow us to leave the premises until our servitude is over...."
"Cut it!" thundered Mapfarity. "I can't stand around all day, listening to the likes of you. My feet hurt too much. Anyway, you know I've allowed you to go into town every week-end. Why don't you see a priest then?"
Mapfabvisheen said, "You know very well the closest town is ten kilometers away and it's full of Pantheists. There's not a priest to be found there."
Rastignac groaned inwardly. Always it was thus. You could never hurry these people or get them to regard anything seriously.
Take the case they were wasting their breath on now. Everybody knew the Church had been outlawed a long time ago because it opposed the use of the Skins and certain other practices that went along with it. So, no sooner had that been done than the Ssassarors, anxious to establish their check-and-balance system, had made arrangements through the Minister of Ill-Will to give the Church unofficial legal recognizance.
Then, though the aborigines had belonged to that pantheistical organization known as the Sons of Good And Old Mother Nature, they had all joined the Church of the Terrans. They operated under the theory that the best way to make an institution innocuous was for everybody to sign up for it. Never persecute. That makes it thrive.
Much to the Church's chagrin, the theory worked. How can you fight an enemy who insists on joining you and who will also agree to everything you teach him and then still worship at the other service? Supposedly driven underground, the Church counted almost every Landsman among its supporters from the Kings down.
Every now and then a priest would forget to wear his Skin out-of-doors and be arrested, then released later in an official jail-break. Those who refused to cooperate were forcibly kidnapped, taken to another town and there let loose. Nor did it do the priest any good to proclaim boldly who he was. Everybody pretended not to know he was a fugitive from justice. They insisted on calling him by his official pseudonym.
However, few priests were such martyrs. Generations of Skin-wearing had sapped the ecclesiastical vigor.