Now, after the sixteenth day was passed, and the very shoulder-bones of this delicate patient worn through his skin with constant and obedient posturing of his body to the surgeon’s art, he, judiciously observing the pangs his wound stang him with by fits, together with many other symptoms of decay, few or none of recovery, began rather to submit his body to these artists than any farther to believe in them. He called the ministers unto him, who were all excellent men, of divers nations, and before them made such a confession of Christian faith as no book, but the heart, can truly and feelingly deliver. Then, calling for his will, and settling his worldly affairs, the last scene of this tragedy was the parting between the two brothers: the weaker showing infinite strength in suppressing sorrow, and the stronger, infinite weakness in expressing of it. And to stop the natural torrent of affection in both, Sir Philip took his leave, with these admonishing words: “Love my memory, cherish my friends; their faith to me may assure you they are honest. But, above all, govern your will and affections by the will and word of your Creator; in me, beholding the end of this world, with all her vanities.” And with this farewell, desired the company to lead him away.
After his death, which happened on the 16th of October, the states of Zealand became suitors to her majesty and his noble friends, that they might have the honour of burying his body at the public expense of their government.[16] This was not permitted; for soon after his body was brought to Flushing, and, being embarked with great solemnity on the 1st of November, landed at Tower Wharf on the 6th day of the same month. Thence it was conveyed to the Minories without Aldgate, where it lay in state for some time, till his magnificent funeral in St Paul’s Cathedral, the 16th of February following, which, as many princes have not exceeded in the solemnity, so few have equalled in the sorrow for his loss. He was buried near to that place which his father-in-law, Sir Francis Walsingham, had designed (as I have heard) to be entombed in, without any monument or inscription. King James honoured him with an epitaph of his composition, and the Muses, both of Oxford and Cambridge, lamenting much for his loss, composed verses to his memory. Besides, several private persons did also exercise their fancies upon this occasion; for, so general was the lamentation, that it was accounted a sin for any gentleman of quality, for many months after, to appear at court or city in any light or gaudy apparel.
No monument hath since been erected over him, whereof this reason is assigned, that “He is his own monument, whose memory is eternised in his writings, and who was born into the world to show unto our age a sample of ancient virtues.”[17]
He left behind him a daughter named Elizabeth, who was born in 1585. She married Roger Mannours, Earl of Rutland, but died without issue.[18]
I confess it is commonly reported that Sir Philip,[19] some hours before his death, enjoined a near friend to consign these his works to the flames, whereby posterity had been deprived of much pleasure and profit accruing thereby. What promise his friend returned herein is uncertain; but if he broke his word to be faithful to the public good, posterity will absolve him, without doing any penance, for being guilty of such a meritorious offence, wherewith he hath obliged so many ages. Hear the excellent epigrammatist, Owen, hereon:—
“Ipse tuam moriens, vel conjuge teste, jubebas
Arcadiam saevis ignibus esse cibum.
Si meruit mortem, quia flammam accendit amoris;
Mergi, non Uri debuit iste liber.
In librum quaecunque cadat sententia; nullâ
Debuit ingenium morte perire tuum.”
As the ancient Egyptians presented secrets under their mystical hieroglyphics, so that an easy figure was exhibited to the eye, and a higher notion tendered under it to the judgment, so all the “Arcadia” is a continual grove of morality, shadowing moral and politic results under the plain and easy emblems of lovers, so that the reader may be deceived, but not hurt thereby, when surprised on a sudden to more knowledge than he expected.
I will not here endeavour to offer the reader a key to unfold what persons were intended under the fictitious denominations: herein must men shoot at the wild rovers of their own conjectures. And many have forged keys of their own fancies, all pretended to be the right, though unlike one to another. But, besides, it is an injury to impose guesses for truths on any belief; such applications, rather made than meant, are not without reflections on families, as may justly give distaste. I dare confidently aver that the wards of this lock are grown so rusty with time that a modern key will scarce unlock it, seeing in above a hundred years many criticisms of time, place, and person, wherein the life and lustre of this story did consist, are utterly lost, and unknown in our age.
Vita Philippi Sidnei.
“Qui dignos ipsi vitâ scripsere libellos
Illorum vitam scribere non opus est.
Sidnei in tumulo est, corpus non vita: Philippi
Producit vitam gloria, longa brevem.”
—Owen.