Anaxius, who till then had made fortune his creator, and force his god, now began to find another wisdom to be above, that judged so rightly of him: and where in this time of his servant’s waiting for Basilius’s resolution, he and his brothers had courted their ladies, as whom they vouchsafed to have for their wives; he resolved now to dally no longer in delays, but to make violence his orator, since he had found persuasions had gotten nothing but answers. Which intention he opened to his brothers, who having all this while wanted nothing to take that away but his authority, gave spurs to his runnings; and, worthy men, neither feeling virtue in themselves, nor tendering it in others, they went headlong to make that evil consort of love and force, when Anaxius had word, that from the tower there were descried some companies of armed men, marching towards the town, wherefore he gave present order to his servants and soldiers to go to the gates and walls, leaving none within but himself and his brothers: his thoughts then so full of their intended prey, that Mars his loudest trumpet could scarcely have awaked him.
But while he was directing what he would have done, his youngest brother Zoilus, glad that he had the commission, went in the name of Anaxius to tell the sisters, that since he had answer from their father, that he and his brother Lycurgus should have them in what sort it pleased them, that they would now grant them no longer time, but presently to determine whether they thought it more honourable comfort to be compelled or persuaded. Pamela made him answer, that in a matter whereon the whole state of her life depended, and wherein she had ever answered she would not lead, but follow her parents’ pleasure, she thought it reason she should either by letter, or particular messenger, understand something from themselves, and not have their belief bound to the report of their partial servant: and therefore as to their words, she and her sister had ever a simple and true resolution, so against their unjust force, God, they hoped, would either arm their lives, or take away their lives. “Well, ladies,” said he, “I will leave my brothers, who by and by will come unto you to be their own ambassadors: for my part I must now do myself service.” And with that turning up his mustaches, and marching as if he would begin a paven[7], he went toward Zelmane. But Zelmane having heard all this while of the messenger’s being with Basilius, had much to do to keep these excellent ladies from seeking by the passport of death to escape these base dangers whereunto they found themselves subject, still hoping that Musidorus would find some means to deliver them; and therefore had often, both by her own example and comfortable reasons, persuaded them to overpass many insolent indignities of their proud suitors, who thought it was a sufficient favour not to do the uttermost injury, now come again to the strait she most feared for them, either of death or dishonour, if heroical courage would have let her, she had been beyond herself amazed: but that yet held up her wit, to attend the uttermost occasion, which even then brought his hairy forehead unto her: for Zoilus smacking his lips, as for the prologue of a kiss, and something advancing himself, “Darling,” said he, “let thy heart be full of joy, and let thy fair eyes be of counsel with it, for this day thou shalt have Zoilus, whom many have longed for, but none shall have him but Zelmane. And oh! how much glory I have to think what a race will be between us? The world, by the heavens, the world will be too little for them.” And with that he would have put his arm about her neck; but she withdrawing herself from him, “My lord,” said she, “much good may your thoughts do you: but that I may not dissemble with you, my nativity being cast by one that never failed in any of his prognostications, I have been assured that I should never be apt to bear children; but since you will honour me with so high a favour, I must only desire that I may perform a vow, which I made among my countrywomen, the famous Amazons, that I would marry none, but such one as was able to withstand me in arms: therefore, before I make mine own desire serviceable to yours, you must vouchsafe to lend me armour and weapons, that at least with a blow or two of the sword I may not find myself perjured to myself.” But Zoilus, laughing with a hearty loudness, went by force to embrace her; making no other answer, but since she had a mind to try his knighthood, she should quickly know what a man of arms he was; and so without reverence to the ladies, began to struggle with her.
But in Zelmane then disdain became wisdom, and anger gave occasion. For abiding no longer abode in the matter, she that had not put off, though she had disguised Pyrocles, being far fuller of stronger nimbleness, tripped up his feet so that he fell down at hers. And withal, meaning to pursue what she had begun, pulled out his sword which he wore about him: but before she could strike him withal, he got up, and ran to a fair chamber, where he had left his two brethren, preparing themselves to come down to their mistresses. But she followed at his heels, and even as he came to throw himself into their arms for succour, she hit him with his own sword such a blow upon the waist that she almost cut him asunder: once she sundered his soul from his body, sending it to Proserpina, an angry goddess against ravishers. But Anaxius, seeing before his eyes the miserable end of his brother, fuller of despite than wrath, and yet fuller of wrath than sorrow, looking with a woeful eye upon his brother Lycurgus; “Brother,” said he, “chastise this vile creature, while I go down and take order lest further mischief arise:” and so went down to the ladies, whom he visited, doubting there had been some further practice than yet he conceived. But finding them only strong in patience, he went and locked a great iron gate, by which only anybody might mount to that part of the castle; rather to conceal the shame of his brother, slain by a woman, than for doubt of any other annoyance: and then went up to receive some comfort of the execution, he was sure his brother had done of Zelmane. But Zelmane no sooner saw these brothers, of whom reason assured her she was to expect revenge, but that she leaped to a target, as one that well knew the first mark of valour to be defence. And then accepting the opportunity of Anaxius going away, she waited not the pleasure of Lycurgus, but without any words, which she ever thought vain, when resolution took the place of persuasion, gave her own heart the contentment to be the assailer. Lycurgus, who was in the disposition of his nature hazardous, and by the lucky passing through many dangers, grown confident in himself, went toward her, rather as to a spoil than to fight; so far from fear, that his assuredness disdained to hope. But when her sword made demonstrations above all flattery of arguments, and that he found she pressed so upon him, as showed that her courage sprang not from blind despair, but was guarded both with cunning and strength; self-love then first in him divided itself from vainglory, and made him find that the world of worthiness had not his whole globe comprised in his breast, but that it was necessary to have strong resistance against so strong assailing. And so between them, for a few blows, Mars himself might have been delighted to look on. But Zelmane, who knew that in her case, slowness of victory was little better than ruin, with the bellows of hate blew the fire of courage; and he striking a main blow at her head, she warded it with the shield, but so warded, that the shield was cut in two pieces while it protected her: and withal she ran in to him, and thrusting at his breast, which he put by with his target, as he was lifting up his sword to strike again, she let fall the piece of her shield, and with her left hand catching his sword on the inside of the pommel, with nimble and strong slight she had gotten his sword out of his hand, before his sense could convey to his imagination what was to be doubted. And having now two swords against one shield, meaning not foolishly to be ungrateful to good fortune, while he was no more amazed with his being unweaponed, than with the suddenness thereof, she gave him such a wound upon his head, in despite of the shield’s over-weak resistance, that withal he fell to the ground astonished with the pain, and aghast with fear. But seeing Zelmane ready to conclude her victory in his death, bowing up his head to her with a countenance that had forgotten all pride, “Enough, excellent lady,” said he, “the honour is yours; whereof you shall want the best witness if you kill me. As you have taken from men the glory of manhood, return so now again to your own sex for mercy. I will redeem my life of you with no small services; for I will undertake to make my brother obey all your commandments. Grant life, I beseech you, for your own honour, and for the person’s sake that you love best.”
Zelmane repressed a while her great heart, either disdaining to be cruel or pitiful, and therefore not cruel; and now the image of the human condition began to be an orator unto her of compassion, when she saw, as if he lifted up his arms with a suppliant’s grace about one of them, unhappily tied a garter with a jewel, which, given to Pyrocles by his aunt of Thessalia, and greatly esteemed by him, he had presented to Philoclea, and with inward rage promising extreme hatred, had seen Lycurgus with a proud force, and not without some hurt to her, pull away from Philoclea, because at entreaty she would not give it him. But the sight of that was like a cypher, signifying all the injuries which Philoclea had of him suffered, and that remembrance feeding upon wrath, trod down all conceits of mercy. And therefore saying no more, but, “No, villain, die: it is Philoclea that sends thee this token for thy love.” With that she made her sword drink the blood of his heart, though he wresting his body, and with a countenance prepared to excuse, would fain have delayed the receiving of death’s ambassadors. But neither stayed Zelmane’s hand, nor yet Anaxius’s cry unto her; who having made fast the iron gate, even then came to the top of the stairs, when contrary to all his imaginations, he saw his brother lie at Zelmane’s mercy. Therefore crying, promising, and threatening to her to hold her hand: the last groan of his brother was the only answer he could get to his unrespected eloquence. But then pity would fain have drawn tears, which fury in their spring dried; and anger would fain have spoken, but that disdain sealed up his lips; but in his heart he blasphemed heaven, that it could have such a power over him, no less ashamed of the victory he should have of her, than of his brother’s overthrow: and no more spited that it was yet unrevenged, than that the revenge should be no greater than a woman’s destruction. Therefore with no speech, but such a groaning cry as often is the language of sorrowful anger, he came running at Zelmane; use of fighting then serving instead of patient consideration what to do. Guided wherewith, though he did not with knowledge, yet he did according to knowledge, pressing upon Zelmane in such a well-defended manner, that in all the combats that ever she had fought, she had never more need of quick senses, and ready virtue. For being one of the greatest men of stature then living; as he did fully answer that stature in greatness of might; so did he exceed both in greatness of courage, which with a countenance formed by the nature both of his mind and body, to an almost horrible fierceness, was able to have carried fear to any mind that was not privy to itself of a true and constant worthiness. But Pyrocles, whose soul might well be separated from his body, but never alienated from the remembering of what was comely, if at the first he did a little apprehend the dangerousness of his adversary, whom once before he had something tried, and now perfectly saw as the very picture of forcible fury; yet was that apprehension quickly stayed in him, rather strengthening than weakening his virtue by that wrestling, like wine growing the stronger by being moved. So that they both prepared in hearts, and able in hands, did honour solitariness there with such a combat, as might have demanded, as a right of fortune, whole armies of beholders. But no beholders needed there, where manhood blew the trumpet, and satisfaction did whet as much as glory. There was strength against nimbleness: rage against resolution; fury against virtue; confidence against courage; pride against nobleness: love in both breeding mutual hatred, and desire of revenging the injuries of his brother’s slaughter, to Anaxius, being like Philoclea’s captivity to Pyrocles. Who had seen the one, would have thought nothing could have resisted: who had marked the other, would have marvelled that the other had so long resisted. But like two contrary tides, either of which are able to carry worlds of ships and men upon them, with such swiftness that nothing seems able to withstand them, yet meeting one another, with mingling their watery forces, and struggling together, it is long to say, whether stream gets the victory; so between these, if Pallas had been there, she could scarcely have told, whether she had nursed better in the feats of arms. The Irish greyhound against the English mastiff; the sword-fish against the whale; the rhinoceros against the elephant, might be models, and but models of this combat. Anaxius was better armed defensively: for (besides a strong casque bravely covered, wherewith he covered his head) he had a huge shield, such perchance, as Achilles showed to the pale walls of Troy, wherewithal that great body was covered. But Pyrocles utterly unarmed for defence, to offend had the advantage, for, in either hand he had a sword, and with both hands nimbly performed that office. And according as they were diversely furnished, so they did differ in the manner of fighting: for Anaxius most by warding, and Pyrocles oftenest by avoiding, resisted the adversary’s assault. Both hasty to end, yet both often staying for advantage. Time, distance and motion, custom made them so perfect in, that as if they had been fellow counsellors, and not enemies, each knew the other’s mind, and knew how to prevent it. So as their strength failed them sooner than their skill, and yet their breath failed them sooner than their strength. And breathless indeed they grew, before either could complain of any loss of blood.
So that consenting by the meditation of necessity to a breathing time of truce, being withdrawn a little one from the other, Anaxius stood leaning upon his sword with his grim eye so settled upon Zelmane, as is wont to be the look of an earnest thought. Which Zelmane marking, and according to the Pyroclean nature, fuller of gay bravery in the midst than in the beginning of danger: “What is it,” said she, “Anaxius, that thou so deeply musest on? doth thy brother’s example make thee think of thy fault past, or of thy coming punishment?” “I think,” said he, “what spiteful god it should be, who envying my glory, hath brought me to such a wayward case, that neither thy death can be a revenge, nor thy overthrow a victory.” “Thou dost well indeed,” said Zelmane, “to impute thy case to the heavenly providence, which will have thy pride find itself, even in that whereof thou art most proud, punished by the weak sex which thou most contemnest.”
But then having sufficiently rested themselves, they renewed again their combat far more terrible than before: like nimble vaulters, who at the first and second leap do but stir, and, as it were, awake the fiery and airy parts, which after in the other leaps they do with more excellency exercise. For in this pausing, each had brought to his thoughts the manner of the other’s fighting, and the advantages, which by that, and by the quality of their weapons they might work themselves, and so again repeated the lesson they had said before, more perfectly by the using of it; Anaxius oftener used blows, his huge force, as it were, more delighting therein, and the large protection of his shield animating him unto it. Pyrocles, of a more fine and deliberate strength, watching his time, when to give fit thrusts, as, with the quick obeying of his body, to his eye’s quick commandment, he shunned any harm Anaxius could do to him: so would he soon have made an end of Anaxius, if he had not found him a man of wonderful and almost matchless excellency in matters of arms. Pyrocles used divers feignings to bring Anaxius on into some inconvenience, but Anaxius keeping a sound manner of fighting, never offered but seeing fair cause, and then followed it with well-governed violence. Thus spent they a great time, striving to do, and with striving to do, wearying themselves more than with the very doing. Anaxius finding Zelmane so near unto him, that with little motion he might reach her, knitting all his strength together, at that time mainly foiled at her face. But Zelmane strongly putting it by with her right-hand sword, coming in with her left foot and hand, would have given a sharp visitation to his right side, but that he was fain to leap away. Whereat ashamed, as having never done so much before in his life.
* * *[8]
The fire of rage then burning contempt out of his breast, did burst forth in flames through his eyes, and in smoke from his mouth; so that he was returning with a terrible madness (all the strength of his whole body transferred to the one hand for a singular service) which the resolute Zelmane did earnestly observe with a providently all despising courage, whilst the ears of Anaxius were suddenly arrested by a sound, whereof they were only capable, which, in consort with his own humour, could only of him with authority have challenged a due attendance: straight a martial noise (raised by the violence of invaders; and distractedness of others, dreadfully tumultuous) giving him intelligence what a bloody scene was acting without in the court of the castle, where he was expected as a special actor; though his eye, as harbinger of his blow, had already marked the room, where his bended arm threatened to lodge it; yet his feet did so suddenly ravish away the rest of his body, that even his own thoughts, much more Zelmane’s, were prevented by the suddenness of his flight, a flight indeed, not from the fighting with one, but to the fighting with many, where he did not look for an object worthy of the wrath of Anaxius. So that vanishing away, as carried in a cloud of whirlwind, Zelmane either could not, or else would not reach him: as disdaining the base advantage of these dishonourable wounds, which though greatest shame to the flying receiver, can give no glory to the unresisted giver.
The impetuous storm that transported the spirit of Anaxius, had quickly blown him down the stairs, and up the door, his sword ushering his way, till his eyes were encountered with the beams of the lightning weapons of a small number, which rather seemed surprised within the castle, than to have surprised the castle. Yet they had speedily purchased a great room for so small a company, challenging as their own all the bounds that their swords could compass: and in effect their enemies proved their fewness many, reckoning the black knight and his second (as cyphers are esteemed when valued by others, over which they are raised) not for the number which indeed they were, but for the number which they were worth. These three were quickly known by their wonted arms; but more by their wonted valour. The court had been a fitter list for two, than a field for so many, where the narrowness of the place, not giving place to sleight, there was no way but by plain force; so that the greatest cowards were as forward as the most courageous, fear making them bold, who saw no refuge but by fighting; which made the conflict exceeding cruel, either of the parties having more spurs than one to draw blood.
The Amphialians, besides their rage for being abused by an unexpected stratagem, and their desire to defend the place, being bound both by private interest and public vows; they had added further, to make up the accomplishment of a just wrath, the means of revenge, as they thought, on their master’s murderer; looking no otherwise on the black knight than as on him who had buried all their hopes in the ruins of Amphialus, whereof to their further grief, they had been idle witnesses. All this made them desperately endeavour that the eyes of Anaxius might be entertained with their victory, before his ears could be burdened with their error; chiefly at his coming, those of his own train kindled their courage at the torches of his eyes, prodigious comets of a deluge of blood. As for the pursued pursuers, like those who landing to make war in an island burn the ships which brought them thither, by the impossibility of their return to show the desperate necessity of their victory; they were assured they could neither advance nor retire, but over the bellies of their enemies; yet were they not so desperate of their retreat, as confident of their victory. The black knight, though all the giants that fought against the gods had been there, he thought they could not hinder him from going where his heart was already, nor from prevailing where the prize was the delivery of his lady, and friend, the double treasures of his soul, whereof any was valued above his life, yea, both were balanced with his honour; so that he did show not only the height of valour, but a ravishing of his soul, and a transportation of magnanimity, far from the level of ordinary aims, and even scarce within the prospect of more lofty thoughts. Yet neither love nor courage could blind his judgment, in seeing his advantage: marching with his company ever the next wall, to prevent being compassed: though sometimes making brave sallies. Which Anaxius at his first approach espying, upbraided his own troop as unworthy of his attendance, and all as traitors in receiving, or dastards in not expelling that, in his eyes, contemned crew, oftentimes urging them by their retiring to make way for him, and he alone would either beat them over the walls, or in the walls: for the truth is, they seemed all too small a sacrifice to appease his high indignation. It was superfluous labour for Alecto to inflame his soul with poisonous inspirations; for his soul might have furnished all the infernal furies with fury, and yet have continued the most furious of all itself. Rage and disdain, burning his bosom, made him utter a roaring voice, as if his breath had been able to have blown away the world, which for the sound that his sword made, could not distinctly be understood.