3. To mention several Rules for your personal conduct. The happy Education which you have had in point of religion, you ought to consider as an important and distinguishing Blessing of Heaven. That train of useful Instruction, Advice & Example to which you have been accustomed from your infancy is a more perfect, & will be a safer guide in your future walk, than any directions I am able to give you. You have taken notice of a method for Assistance in Composition, which Longinus recommends. Place, says he, in imagination, several eminent ancient Authors before your Eyes, & suppose that they inspect your Work, a Sense of inferiority would make you diligent, & your composition accurate. Perhaps the same advice when transferr'd to Morality, would be equally salutary. Unless it be objected that a Belief of Gods presence at all times in every place is the strongest possible restraint against committing Sin. This I constantly admit; but when I consider how easily our minds are put in motion, & how strongly they are sometimes agitated merely by the senses, & that the senses are affected most by things which fall under their immediate notice, I am fully convinced that if some such plan as I have just mentioned should be fallen upon, & practised, it would make a visible and useful change in our behaviour—In this place I think it needful to caution you against hasty & ill founded prejudices. When you enter among a people, & find that their manner of living, their Eating, Drinking, Diversions, Exercise &c., are in many respects different from any thing you have been accustomed to, you will be apt to fix your opinion in an instant, & (as some divines deal with poor Sinners) you will condemn all before you without any meaning or distinction what seems in your Judgment disagreable at first view, when you are smitten with the novelty. You will be making ten thousand Comparisons. The face of the Country, The Soil, the Buildings, the Slaves, the Tobacco, the method of spending Sunday among Christians; Ditto among the Negroes; the three grand divisions of time at the Church on Sundays, Viz. before Service giving & receiving letters of business, reading Advertisements, consulting about the price of Tobacco, Grain &c. & settling either the lineage, Age, or qualities of favourite Horses 2. In the Church at Service, prayrs read over in haste, a Sermon seldom under & never over twenty minutes, but always made up of sound morality, or deep studied Metaphysicks. 3. After Service is over three quarters of an hour spent in strolling round the Church among the Crowd, in which time you will be invited by several different Gentlemen home with them to dinner. The Balls, the Fish-Feasts, the Dancing-Schools, the Christnings, the Cock fights, the Horse-Races, the Chariots, the Ladies Masked, for it is a custom among the Westmorland Ladies whenever they go from home, to muffle up their heads, & Necks, leaving only a narrow passage for the Eyes, in Cotton or silk handkerchiefs; I was in distress for them when I first came into the Colony, for every Woman that I saw abroad, I looked upon as ill either with the Mumps or Tooth-Ach!—I say, you will be often observing & comparing these things which I have enumerated, & many more that now escape me, with the manner of spending Money time & credit at Cohansie: You are young, &, (you will allow me the Expression) in the morning of Life. But I hope you have plann'd off, and entered upon the work which is necessary to be performed in the course of your Day; if not, I think it my duty to acquaint you, that a combination of the amusements which I have just now mentioned, being always before your Eyes, & inviting your Compliance will have a strong tendency to keep you doubtful & unsetled, in your notions of Morality & Religion, or else will fix you in a false & dangerous habit of thinking & acting, which must terminate at length in Sorrow & despair. You are therefore, if you count any thing upon the value of my advice, to fix the plan in which you would spend your life; let this be done with deliberation, Candour, & precission, looking to him for direction, by fervent Prayr, who is the "Wonderful Counsellor;" & when you have done this, let no importunity of whatever kind prevail over you, & cause you to transgress your own Limitations. I have already exceeded the usual bounds of an Epistle. But you will easily pardon a little prolixity, when I assure you it flows from a heart deeply impressed with a sense of the many difficulties which you must encounter, & the dangers which will surround you when you come first out from the peaceful recess of Contemplation, & enter, young and unexperienced, into the tumultuous undiscerning World. I submit these hints to your consideration, & have nothing more than sincere & ardent wishes for your present & perpetual Felicity.
I am, Sir,
yours.
Philip. V Fithian.
To Mr John Peck.
On going to Virginia in
Character of a Tutor.
Saturday 13.
Prissy took the Ague last Night. She had an easy Fit—This Morning is quite cold, & will, I fear hasten on or at least provoke the present disorders—The good Mr Stadley left us this Morning Breakfasted with us a Gentleman from Maryland. At Dinner he was join'd by another from the same Province they are both unknown—I rode out with Miss Prissy to the Cornfield for Exercise—We gathered & brought home some good Roasting-Ears of Corn—Evening came in Colonel Henry Lee[195] He is chosen to be one of the seven who represent this Colony in the general Congress to be held next Month in Philadelphia—He sets out next Sunday Sennight—
Sunday 14.
Colonel Lee stays Breakfast (to Speak in the phrase of Ladies)—The morning fine—Sermon is to Day at Ucomico so that I am to stay in my Room; Ben, however, & Bob, & Harry, & Mr Randolph all go—Fanny is yet confin'd to her Chamber—
Monday 15.