"Thus it is," said Jules, "that they call you 'the good gentleman.'"

"The Athenians, my son, sent Aristides into exile, and at the same time called him the Just. But let us drop men and speak of wine. For my own part, I drink it rarely. As with many other useless luxuries, I have learned to do without it, and yet I enjoy perfect health. This wine is older than you are; its age, for a man, would not be much, but for wine it is something. Your father sent me a basket of it the day you were born. In his happiness he made gifts to all his friends. I have kept it with great care, and I only bring it out on such rare occasions as this. Here is a health to you, my dear boy. Success to all your undertakings; and when you come back to New France, promise that you will come and sup here with me, and drink a last bottle of this wine, which I will keep for you. You look astonished. You think it likely that when you return I shall have long since paid that debt which is paid even by the most recalcitrant debtor. You are mistaken, my son; a man like me does not die. But come, we have finished supper, let us go and sit sub tegmine fagi, which may be interpreted to mean, under that splendid walnut-tree whose branches are reflected in the river."

The night was magnificent. The ripple of running water was the only sound that broke the moonlit stillness. M. d'Egmont was silent for some moments, and Jules, not caring to disturb his reverie, began tracing hieroglyphics with his finger in the sand.

"I have greatly desired," said "the good gentleman," "to have a talk with you before your departure, before you go out into the world. I know that we can profit little by the experience of others, but that each must purchase his own. No matter, I shall at least have the consolation of having opened my heart to you, a heart which should have been dried up long since, but which yet beats as warmly as when I led the joyous troops of my companions more than half a century ago. Just now you looked at me with surprise when I said that a man like me does not die; you thought I spoke in metaphor, but I was sincere at the moment. So often on my knees have I begged for death that I have ended by almost doubting Death's existence. The heathen have made of him a divinity, doubtless that they might call him to their aid in time of heavy sorrow. If it is as physiology teaches us, and our sufferings depend upon the sensitiveness of our nerves, then have I suffered what would have killed fifty strong men." M. d'Egmont was silent once more, and Jules flung some pebbles into the river.

"See," resumed the old man, "this stream which flows so quietly at our feet. Within an hour it mingles with the troubled waters of the St. Lawrence, and in a few days it will be writhing under the scourge of the Atlantic storms. Behold therein an image of our life! Thy days hitherto have been like the current of this stream; but soon you will be tossed on the great river of life, and will be carried into the ocean of men, whose waves rage ceaselessly. I have watched you from child-hood up; I have studied your character minutely, and that is what has caused me to seek this conversation. Between your character and mine I have found the closest resemblance. Like you, I was born kind-hearted, sympathetic, generous to a fault. How has it come that these virtues, which should have secured me happiness, have rather been the cause of all my ills? How comes it, my son, that these qualities, so applauded among men, have risen against me as my most implacable enemies and beaten me to the dust? I can not but think that I deserved a kindlier fate. Born, like you, of rich and loving parents, I was free to follow my every inclination. Like you, I sought nothing so much as the love of those about me. Like you, in my childhood I would not willingly injure the most insignificant of God's creatures, and to the beggar child I gave the very clothes I wore. Needless to add that, again like you, my hand was ever open to all my comrades, so that I was said to have 'nothing of my own.' It is curious to consider that, at the hands of my playfellows, I never tasted ingratitude. Is ingratitude the attribute only of the full-grown man? Or is it a snare which this human nature casts about the feet of generous childhood, the better to despoil the prey when grown to be a richer prize! But, no; it is impossible that youth could be so depraved.

"And you, Jules," continued the old man after this semi-soliloquy, "have you yet experienced the ingratitude of those you have befriended, the ingratitude which pierces the heart like a blade of steel?"

"Never," said the young man.

"It is self-interest, then, bitter fruit of civilization, which causes ingratitude; the more a man needs, the more ungrateful he becomes. This reminds me of a little story. About twenty years ago a poor savage of the Huron tribe came to me in a pitiable state. It was spring. He had made a long and painful march, he had swum the icy streams when overheated, and as a result he was seized with a violent attack of pleurisy, accompanied by inflammation of the lungs. I judged that only a copious bleeding could save him, and I made shift to bleed him with my penknife. In a word, with care and simple remedies, I effected a cure; but his convalescence was slow, and he stayed with me more than two months. In a little while André and I could talk to him in his own tongue. He told me that he was a great warrior and hunter, but that fire-water had been his ruin. His thanks were as brief as his farewells:

"'My heart is too full for many words,' said he; 'the Huron warrior knows not how to weep like a woman. I thank you, my brothers,' And he vanished in the forest.