Has he been evicted? It will be well-nigh impossible for him to get another farm in this county, where he was born, where his relations are living, where he has all his habits, all his roots, as it were. And no work to be had outside agricultural work.... Emigration only is open to him,—which is equivalent to saying that eviction must necessarily be followed by transportation.

Let us imagine all the owners of houses in Paris, bound together in association, to be in the hands of a single agent; let us suppose that a dweller in one of those houses is turned out of it for quarrelling with his concierge or for any other reason, and unable to find a house to live in; we shall then have an idea of the state of mind in which eviction places the Irish peasant. Let us add that this peasant has generally built with his own hand the hut that is taken from him; let us add that for him it is not only a question of knowing whether he shall have a roof over his head, but a question of being able to live by the only trade he has learnt.

For many other reasons, the question of agencies on a large scale still contributes to make the problem more intricate.

In all affairs personal intercourse brings an element the importance of which must not be overlooked. A man will display the greatest inflexibility in writing, who will hesitate to do so face to face with his opponent. If the landlord knew his tenants, if he lived among them, if he entered into their life and saw their misery, very often, may be, he would recoil before barbarous rigours, while the agent, by his very profession is obliged to act with the precision of a guillotine. The influence of women, so gentle and conciliatory, is absent from the system. Pity, sympathy, human contact, have no part in it. Can we wonder if harmony be destroyed?

Examples are not wanting to show that a different system, a policy of gentleness, of direct and mutual concessions, and well directed efforts, bear very different results. I shall quote as an instance the case of an English lady, Miss Sherman Crawford, who bought, some twenty years ago, at a legal sale, a small half-ruined estate in Ireland. She went to live on it, and began by giving her ten or twelve tenants a written promise that they would get the benefit of all their improvements without having cause to fear that the rent should be raised. Then she made it a rule that everyone should come directly to her in case of difficulties, and not to an agent.

She built a few sheds, repaired two or three cottages, on occasions lent a five pound note to facilitate the buying of a cow or pig. That was enough. In spite of the difference in race, religion, and language, she and her peasantry are on perfect terms with each other; her property of Timoleague thrives in the midst of general poverty and wretchedness; not an inch of ground lies uncultivated; the soil is well manured, well drained, well used; the people are happy and contented. To perform that miracle, all that was wanted was a little willingness, a little good management and gentleness.

But then Miss Crawford’s property is neither too large nor too small. She brings there the capital needed, and allows it to circulate in the place. She sees everything with her own eyes, not with the eyes of an agent. She is not the titulary of an entailed estate, and has not given up its income to usurers. Her farms are large enough to allow her tenants to find their sustenance on them, for themselves and their families. In a word, her property is in everything the reverse of what is seen in all other parts of the island.

And in truth, if delirious legislators had proposed to themselves the task of inventing a system of landed property that would give neither security to the owner nor peace to the tenant, where could they have succeeded better than with the Irish system? It is at once stupid and ferocious, absurd and monstrous. How true, alas! that human genius, so well able sometimes to profit by natural forces, excels also in sterilizing them, in making them homicides!