Beautiful Philippines: A Handbook of General Information

by Philippine Islands. Commission of Independence

It is erroneous to suppose that the culture of the Filipinos dated only from the time of the arrival of the Spaniards. Long before that time they had already acquired a fair degree of culture. They had systems of writing similar to the Phœnician alphabetical arrangement. They had calendars and a system of weights and measures. They tilled their lands and maintained village governments. They had laws based on traditions and customs handed down from generation to generation, and as early as 1433, or 88 years previous to the arrival of Magellan, there existed a Penal Code known as the Code of Calantiao.

The Spanish Rule—A Tale of Wars and Uprisings The history of the Islands from the beginning of Spanish rule to the middle of the 19th century was a long tale of wars and uprisings. The Portuguese disputed Spain’s right to the Islands, and between 1566 and 1570 made three attempts to dislodge the Spaniards. The Dutch during the first half of the 17th century repeatedly appeared in Philippine waters and made attacks on the Spaniards. The British unexpectedly swooped down on Manila in 1762, and the Archbishop who was acting as governor speedily capitulated, the City of Manila falling into British hands until the treaty of Paris in 1763 when it was again restored to Spain. The Chinese residents added to all these difficulties by revolting from time to time.

But the most persistent trouble-makers were the Filipinos themselves who repeatedly revolted because of alleged injustices committed upon them. Between the years 1645 and 1665 alone there occurred five uprisings against the Spanish Government. Other revolts, no less serious, took place in the 18th and 19th centuries. The rebellion of Dagohoy, for example, took place at this time, spreading throughout practically the whole Island of Bohol and continuing for a period of eighty years.

BIRD’S EYE VIEW OF THE WALLED CITY AND IMMEDIATE ENVIRONS

PANORAMIC VIEW OF CAMP KEITHLEY, LANAO, MINDANAO

There were in all about a hundred uprisings, big and small, during the Spanish régime. That of 1872 was especially noted for its magnitude and the determination shown by the revolutionists. It was put down with the execution of three secular priests—Burgos, Gomez, and Zamora—ever since reckoned among the popular heroes of the country. From that time plotting against the corrupt civil government and the autocratic religious corporations never really ceased; and in 1892 Andres Bonifacio organized a secret society known as the Katipunan, which preached hatred against Spain because of the abuses of the friars and of the authorities, and demanded freedom from foreign yoke.

Reforms in the 19th century The dawn of the 19th century, however, was marked by significant changes for the better. During the periods of 1810 and 1813, 1820 to 1823, and 1830 to 1837, as a result of the nationalistic and liberal struggles Spain was experiencing, the Cortes was revived and representatives from different parts of the monarchy—the colonies included—were given seats therein. This ushered in a period of constitutional and representative government for the Filipinos. Moreover, by 1830, Spain’s commercial policy of trade exclusiveness for the colonies was abandoned. A few years later, Manila was thrown open to foreign trade and a freer and more liberal economic system adopted. In this way, the foundation for subsequent political and economic progress was laid.

From the beginning of Spanish domination, there existed scores of schools and colleges which were mostly conducted by the religious orders. These schools and colleges offered various courses and graduated numerous priests, lawyers, physicians, pharmacists, and teachers. Increase in the number of professional graduates made possible the rise of an intellectual class in the seventies and eighties. To this group of men, Burgos and Paterno, leaders of the liberal movement of 1870; Dr. Rizal, the Filipino hero; M. H. del Pilar, a prominent propagandist; and Mabini, the brain of the Revolution, belonged—men who, in attainment and culture, can adorn the halls of any nation. Many of the prominent leaders of today also had their training in those schools—Manuel L. Quezon, Sergio Osmeña, T. Pardo de Tavera, Victorino Mapa, Florentino Torres, Teodoro M. Kalaw, Juan Sumulong, Rafael Palma, and many others who have held high positions in the government during the first years of American sovereignty.