Dyeing.
Very few uncolored straws are used in Samar mats. The dyed material is more durable and does not mildew as readily as the uncolored straws. Tikug dyes easily and this is probably one of the reasons why the mats of Samar have so much color. The cost of the dye in a Basey mat is no small part of the total expense of production. Consequently it is necessary to employ a cheap dye. For instance, one of the best commercial dyes known in Manila was used with great success on Samar mats, but the value of the coloring material consumed in making them was greater than their selling price. The dye used in making the cheapest of Samar mats costs the weavers about 10 centavos while the more elaborate products need as much as 65 centavos worth of dye to color them. A common mat containing 15 centavos worth of dyestuff sells for about a peso.[23]
The colors obtained by the Basey mat weavers have a greater variety of shades and tints than those produced by any other workers in the Philippines on tikug or any other mat material. The shades and tints depend upon two considerations: (1) The amount of dyestuffs used and (2) the length of time the boiling process is continued. Four dyestuffs are used. Yellows are obtained from turmeric; greens and reds are obtained from coal-tar dyes; and a red-orange from deora. The leaves of the latter plant are crushed and the pulpy mass thus obtained is boiled to yield the dye fluid. By combining these four dye materials in different proportions, by using varying amounts of the material, and by boiling varying lengths of time, different colors, shades and tints are obtained.
The method of dyeing is as follows: The bunches of tikug are coiled and placed in a can of hot dye, where they are boiled from two to ten minutes, or until the desired intensity has been secured. The more the straw is boiled, the more nearly permanent will be the color and the greater will be its intensity. Care must be taken to see that the dye fluid is not too strong; otherwise the color will be too intense. In order that the material may be evenly colored, the tikug is submerged in the dye so that it is well covered and is turned over several times during the process. After the coils are removed they should be laid upon the ground or floor, allowed to cool, and then hung in the shade to dry.
Flattening.
The straws composing the bleached or dyed bundles of material are stiff and uneven; some are bent and others are round. The process of flattening them and making them more pliable is carried on during damp days, in the morning or evening, for if done in the open air on cloudless days, or at any time when the atmosphere is dry, the straw becomes brittle and breaks. However, climatic conditions may be overcome by wrapping the straw in banana leaves or damp cloth for an hour or more and then working it where no breeze can dry it out. No water should be applied. The workers employ the usual blunt-edged, ruler-like piece of wood; between this and the thumb the straw is drawn by the free hand. This process flattens the straw and makes it pliable so that it does not split during weaving.
The Weaving of Samar Mats.
Up to three years ago tikug was but little used in Samar except for weaving mats. Commercially, mat weaving was confined to Sulat and Basey. Since the American occupation it has been widely done and the work has been introduced into most of the schools. Not only have methods been greatly improved but new uses have been found for the material. To-day the sedge is woven into floor and wall mats, hats, table mats, slippers, book-bags, hand-bags, necktie cases, pencil holders, pencil cases, and pillow and cushion covers. Recently the weaving of matting on looms has been undertaken in the schools and a fine product, similar to the matting of Japan, has been produced on the ordinary loom adjusted to the straw.
The chief use of tikug in Samar is in the weaving of mats in the towns of Basey and Sulat. Since time immemorial tikug mats have been woven in Samar. At Palapag, Oras, Dolores, Taft, Balangiga, Santa Rita, Gandara, Oquendo, and Catarman, a few rough ones, the product of unskilled workmen, were made, but they were of no commercial importance, since the people did not weave enough to supply their own demand. As far back as can now be traced, the people of Basey and Sulat have been making mats for the provincial and interprovincial trade. Since 1907 the people of Dolores, Oras, Santa Rita, and Balangiga have improved in weaving and are now producing a few mats for the market. Their work is much inferior to that of Basey and Sulat. In the year 1911 Basey produced about 9,000 mats and Sulat about 300. The latter town could have increased its production greatly, but its remoteness from the market and from the routes of commerce reduces the large demand which might otherwise exist for the mats. Basey is better situated in these respects; moreover, the people have been forced to fall back on mat weaving as their chief means of support, for typhoons have destroyed their coconuts and abaca, and their rice crop is scant. Almost every night mat weavers are found at work in many of the houses.
Several years ago, when American soldiers were stationed in the vicinity of the town, there grew up a great demand for mats, and the weavers, taking advantage of their need and their little knowledge of values in the Philippines, demanded exorbitant prices and received them. Most of the Basey people spent their time producing mats, and to a great extent sacrificed quality for quantity. The grade of mat that sold for ₱18 several years ago can now be bought for about ₱8; that which sold for ₱3 two years ago can be bought to-day for ₱2. Lately there has been a rise in price owing to increased commercial demand. Mats made to order, particularly special mats, cost more than those bought already woven, the price depending upon the size of the article, the character of the design, and the fineness of the straw and the weave. A mat two meters by one meter, made of the finest grade of tikug, would require several months for completion and would probably cost between ₱30 and ₱40. There is hardly a limit to the size of the mat which can be woven. Three years ago one having dimensions of 10 meters by 12 meters was made for a church, as many as 30 women working on it at the same time.