§ 61. He will condemn the Ignorance of the Men most, they being more obliged to study than the Women.
§ 62. He will not bear with one who imitates the Women, even in sacrificing the Time, in order to acquire the Title of Modern.
§ 63. He will marvel at that[105] Singer, who, having a good Knowledge of Time, yet does not make use of it, for want of having apply'd himself to the Study of Composition, or to accompany himself. His Mistake makes him think that, to be eminent, it suffices to sing at Sight; and does not perceive that the greatest Difficulty, and the whole Beauty of the Profession consists in what he is ignorant of; he wants that Art which teaches to anticipate the Time, knowing where to lose it again; and, which is still more charming, to know how to lose it, in order to recover it again; which are the Advantages of such as understand Composition, and have the best Taste.
§ 64. He will be displeased at the Presumption of a Singer who gets the Words of the most wanton Airs of the Theatre rendered into Latin, that he may sing them with Applause in the[106] Church; as if there were no Manner of Difference between the Stile of the one and the other; and, as if the Scraps of the Stage were fit to offer to the Deity.
§ 65. What will he not say of him who has found out the prodigious Art of Singing like a Cricket? Who could have ever imagin'd, before the Introduction of the Mode, that ten or a dozen Quavers in a Row could be trundled along one after the other, with a Sort of Tremor, of the Voice, which for some time past has gone under the name of Mordente Fresco?[107]
§ 66. He will have a still greater Detestation for the Invention of Laughing in Singing, or that screaming like a Hen when she is laying her Egg. Will there not be some other little Animal worth their Imitation, in order to make the Profession more and more ridiculous?
§ 67. He will disapprove the malicious Custom of a Singer in Repute, who talks and laughs on the Stage with his Companions, to induce the Publick to believe that such a Singer, who appears the first time on the Stage, does not deserve his Attention; when in reality he is afraid of, or envies, his gaining Applause.
§ 68. He cannot endure the Vanity of that Singer, who, full of himself from the little he has learned, is so taken with his own Performance, that he seems falling into an Extasy; pretending to impose Silence and create Wonder, as if his first Note said to the Audience, Hear and Die: But they, unwilling to die, chuse not to hear him, talk loud, and perhaps not much to his Advantage. At his second Air the Noise encreases, and still encreasing, he looks upon it as a manifest Injury done him; and, instead of correcting his conceited Pride by Study, he curses the deprav'd Taste of that Nation that does not esteem him, menacing never to return again; and thus the vain Wretch comforts himself.
§ 69. He will laugh at one who will not act unless he has the Choice of the Drama, and a Composer to his liking; with this additional Condition, not to sing in Company with such a Man, or without such a Woman.
§ 70. With the like Derision, he will observe some others, who with an Humility worse than Pride, go from one Box to another, gathering Praises from the most illustrious Persons, under a Pretence of a most profound Obsequiousness, and become in every Representation more and more familiar. Humility and Modesty are most beautiful Virtues; but if they are not accompanied with a little Decorum, they have some Resemblance to Hypocrisy.