So much then for these savage husbands that from lions turn into butterflies. But no easy thing is it for any to get deliverance like her whose case we now tell.

A lady, young, fair and noble, in the reign of King Francis I., married to a great Lord of France, of as noble a house as is any to be found, did escape otherwise, and in more pious fashion, than the last named. For, whether it were she had given some cause for suspicion to her husband, or that he was overtaken by a fit of distrust or sudden anger, he came at her sword in hand for to kill her. But she bethought herself instantly to make a vow to the glorious Virgin Mary, and to promise she would to pay her said vow, if only she would save her life, at her chapel of Loretto at St. Jean des Mauverets, in the country of Anjou. And so soon as ever she had made this vow in her own mind, lo! the said Lord did fall to the ground, and his sword slipped from out his hand. Then presently, rising up again as if awaking from a dream, he did ask his wife to what Saint she had recommended herself to escape out of this peril. She told him it was to the Blessed Virgin, in her afore-named Chapel, and how she had promised to visit the holy place. Whereupon he said to her: “Go thither then, and fulfil your vow,”—the which she did, and hung up there a picture recording the story, together with sundry large and fair votive offerings of wax, such as of yore were customary for this purpose, the which were there to be seen for long time after. Verily a fortunate vow, and a right happy and unexpected escape,—as is further set forth in the Chronicles of Anjou.[11]

2.

I have heard say how King Francis[12] once was fain to go to bed with a lady of his Court whom he loved. He found her husband sword in fist ready to kill him; but the King straightway did put his own to his throat, and did charge him, on his life, to do him no hurt, but if he should do him the least ill in the world, how that he would kill him on the spot, or else have his head cut off. So for that night did he send him forth the house, and took his place. The said lady was very fortunate to have found so good a champion and protector of her person, for never after durst the husband to say one word of complaint, and so left her to do as she well pleased.

I have heard tell how that not this lady alone, but many another beside, did win suchlike safeguard and protection from the King. As many folk do in War-time to save their lands, putting of the King’s cognizance over their doors, even so do these ladies put the countersign of their monarchs inside and out their bodies; whereby their husbands dare not afterward say one word of reproach, who but for this would have given them incontinently to the edge of the sword.

I have known yet other ladies, favoured in this wise by kings and great princes, who did so carry their passports everywhere. Natheless were there some of them, whose husbands, albeit not daring to use cold steel to them, did yet have resort to divers poisons and secret ways of death, making pretence these were catarrhs, or apoplexy and sudden death. Verily such husbands are odious,—so to see their fair wives lying by their side, sickening and dying a slow death day after day, and do deserve death far worse than their dames. Others again do them to death between four walls, in perpetual imprisonment. Of such we have instances in sundry ancient Chronicles of France; and myself have known a great nobleman of France, the which did thus slay his wife, who was a very fair and honourable lady,—and this by judgement of the Courts, taking an infatuate delight in having by this means his cuckoldry publicly declared.

Among husbands of this mad and savage temper under cuckoldry, old men hold the first place, who distrusting their own vigour and heat of body, and bent on making sure of their wives’ virtue, even when they have been so foolish as to marry young and beautiful ones, so jealous and suspicious are they of the same (as well by reason of their natural disposition as of their former doings in this sort, the which they have either done themselves of yore or seen done by others), that they lead the unhappy creatures so miserable a life that scarce could Purgatory itself be in any wise more cruel.

The Spanish proverb saith: El diablo sabe mucho, porque es viejo, “The devil knoweth much, because he is old”; and in like sort these old men, by reason of their age and erstwhile habitudes, know full many things. Thus are they greatly to be blamed on this point, for seeing they cannot satisfy their wives, why do they go about to marry them at all? Likewise are the women, being so fair and young, very wrong to marry old men under temptation of wealth, thinking they will enjoy the same after their death, the which they do await from hour to hour. And meanwhile do they make good cheer with young gallants whom they make friends of, for the which some of them do suffer sorely.

I have heard speak of one who, being surprised in the act, her husband, an old man, did give her a certain poison whereby she lay sick for more than a year, and grew dry as a stick. And the husband would go oft to see her, and took delight in that her sickness, and made mirth thereat, declaring she had gotten her deserts.