King Louis VII. (Le Jeune, the Young)[15] did not precisely so in regard to Leonore, duchesse d’Acquitaine, who being suspected of adultery, mayhap falsely, during his voyaging in Syria, was repudiated by him on his sole authority, without appealing to the law of other men, framed as it is and practised more by might than by right or reason. Whereby he did win greater reputation than the other Kings named above, and the name of good, while the others were called wicked, cruel and tyrannical, forasmuch as he had in his soul some traces of remorse and truth. And this forsooth is to live a Christian life! Why! the heathen Romans themselves did for the most part herein behave more Christianly; and above all sundry of their Emperors, of whom the more part were subject to be cuckolds, and their wives exceeding lustful and whorish. Yet cruel as they were, we read of many who did rid themselves of their wives more by divorces than by murders such as we that are Christians do commit.

Julius Caesar did no further hurt to his wife Pompeia, but only divorced her, who had done adultery with Publius Clodius, a young and handsome Roman nobleman. For being madly in love with her, and she with him, he did spy out the opportunity when one day she was performing a sacrifice in her house, to which only women were admitted. So he did dress himself as a girl, for as yet had he no beard on chin, and joining in the singing and playing of instruments and so passing muster, had leisure to do that he would with his mistress. However, being presently recognized, he was driven forth and brought to trial, but by dint of bribery and influence was acquitted, and no more came of the thing.

Cicero expended his Latin in vain in a fine speech he did deliver against him.[16*] True it is that Caesar, wishful of convincing the public who would have him deem his wife innocent, did reply that he desired his bed not alone to be unstained with guilt, but free from all suspicion. This was well enough by way of so satisfying the world; but in his soul he knew right well what the thing meant, his wife being thus found with her lover. Little doubt she had given him the assignation and opportunity; for herein, when the woman doth wish and desire it, no need for the lover to trouble his head to devise means and occasions; for verily will she find more in an hour than all the rest of us men together would be able to contrive in an hundred years. As saith a certain lady of rank of mine acquaintance, who doth declare to her lover: “Only do you find means to make me wish to come, and never fear! I will find ways enough.”

Caesar moreover knew right well the measure of these matters, for himself was a very great debauchee, and was known by the title of the cock for all hens. Many a husband did he make cuckold in his city, as witness the nickname given him by his soldiers at his Triumph in the verse they did sing thereat: Romani, servate uxores; moechum adducimus calvum.

(Romans, look well to your wives, for we bring you the bald-headed fornicator, who will debauch ’em every one.)

See then how that Caesar by this wise and cunning answer he made about his wife, did shake himself free of bearing himself the name of cuckold, the which he made so many others to endure. But in his heart, he knew for all that how that he was galled to the quick.

3.

Octavius Caesar[17] likewise did put away his wife Scribonia for the sake of his own lecherousness, without other cause, though at the same time without doing her any other hurt, albeit she had good excuse to make him cuckold, by reason of an infinity of ladies that he had relations with. Indeed before their husbands’ very faces he would openly lead them away from table at those banquets he was used to give them; then presently, after doing his will with them, would send them back again with hair dishevelled and disordered, and red ears,—a sure sign of what they had been at! Not that myself did ever elsewhere hear tell of this last as a distinctive mark whereby to discover such doings; a red face for a certainty have I heard so spoken of, but red ears never. So he did gain the repute of being exceeding lecherous, and even Mark Antony reproached him therewith; but he was used to excuse himself, saying he did not so much go with these ladies for mere wantonness, as thereby to discover more easily the secrets of their husbands, whom he did distrust.

I have known not a few great men and others, which have done after the same sort and have sought after ladies with this same object, wherein they have had good hap. Indeed I could name sundry which have adopted this good device; for good it is, as yielding a twofold pleasure. In this wise was Catiline’s conspiracy discovered by the means of a courtesan.