Lives of Fair and Gallant Ladies. Vol 1

by Pierre de Bourdeille Brantôme

(“In the sport of arms and of love,

for one joy an hundred dolours.”)

using this quaint old word, the better to make out his rhyme. Another saying of his was, that love and anger had this point of great unlikeness one with the other, that whereas anger doth pass away soon and very readily from the person affected, love doth so only with the extreme of difficulty.

And this is why we should guard well against love of this sort for that it doth cost us quite as much as it is worth, and doth often lead to great ill fortunes. And to speak the real truth, the more part of patient and contented cuckolds have an hundred fold better time, if only they have the wit to recognise their position and come to an agreement with their wives, than have the active agents. Yea! and many an one have I seen, though his horns were in question, would make mock at us and laugh at all the humours and pretty speeches of us gallants in converse of love with the wife. The same again when we had perchance to do with wily dames, who do make an understanding with their husbands and so sell us. So I knew once a very brave and honourable gentleman, who had long loved a certain fair and honourable lady and had had of her the enjoyment he had been fain of for so long. But one day having observed that the husband and she were making merry at some peculiarity of his, he did take the thing in such dudgeon that he did leave her, and for good; for taking a long journey for to divert his thoughts, he did never speak to the lady again, so he told me. And truly suchlike wily, cunning and fickle dames must be guarded against, as they were savage beasts; for to content and appease their husbands, they will quit their old lovers, and thereafter again take other ones, being in no wise able to do without them altogether.

So too I have known a very honourable and great lady, which yet had this ill fortune with her, that of five or six lovers I have seen her have in my day, all died one after the other, not without sore grief on her part therefor.[96] Wherefore did men say of her how that she was Sejanus’ horse,[96] seeing all they which did mount her did die, and scarce ever survived. Yet had she this good in her and this merit, that whosoever it may have been, she was never known to change or abandon any of her good friends and lovers while yet living, for to take others instead. Only when they did come to die, she was ever eager to have a new mount, to the end she might not go a-foot. Moreover, as the lawyers themselves maintain, ’tis allowed to adopt any protector one may choose for one’s estate and lands, whenas they are deprived of their first master. Such constancy in this fair lady was much to be commended; but albeit she was so far firm in her good faith, yet have there ever been an host of other dames that have been far from so constant.

Besides, to speak candidly, ’tis never advisable to grow old in one and the same spot, and no man of spirit ever doth so. A man must be a bold adventurer and ever be turning him this way and that, just as much in love as in war and in other matters. For verily if a sailor do trust to but one anchor in his ship, if he drag this, he is very likely to lose his vessel, especially if it be in an exposed place and in a storm, where squalls and tempestuous waves are more like to occur than in a calm and in harbour.

And in what more dangerous and exposed waters could a man adventure himself and sail forth than in making love to one fair lady only? For though of herself she may not have been wily and cunning at the beginning, yet we men do soon make her so and sharpen her wits by the many strange tricks we play with her, whereby we do often hurt ourselves, by making her able to carry the war into our own country, having fashioned and trained her thereto. So is it better far, as a certain gallant gentleman was used to say, to wed some fair and honourable dame, albeit with the risk of having a touch of the horns and suffering this misfortune of cuckoldry that is common to so many, rather than to endure so many hardships and perils in the making of other folks cuckold.

However this is all contrary to the opinion expressed by M. du Gua, to whom one day I did make a proposition on the part of a certain great lady which had begged me so to do, to marry him. But he did make this answer only, that heretofore he had ever deemed me one of his best friends, but that now I did make him think himself deceived in this, by my holding such language to him, trying to hunt him into the very thing he most did hate, that is to get him to marry and be cuckolded, in lieu of his making other men so. He did further say he could always wed plenty of women every year, speaking of marriage as an hidden prostitution of a man’s repute and liberty, ordained by a specious law. Moreover that the worst of it was, this, as myself also do see and have noted to be the case, that the more part, nay! all, of them that have thus taken delight in making other folks cuckold, when themselves come to wed, infallibly do they fall into the married, I mean the cuckolded, state. Never yet have I known it fall out otherwise, according to the word, “As thou shalt do to others, so shall it be done unto you.”

Before making an end, I will say yet one word more,—how that I have seen a dispute raised that is still undecided, to wit, in which provinces and regions of our Christendom and Europe there be most cuckolds and harlots? Men declare that in Italy the ladies are exceedingly hot, and for that cause very whorish, as saith M. de Bèze[97] in a Latin Epigram, to the effect that where the sun is hot and doth shine with most power, there doth it the most heat women, inditing a verse thus conceived;

Credible est ignes multiplicare suos.