This sacred ceremony of these ladies doth remind me (but without making comparison ’twixt the two) of a heathen one, yet goodly withal, which was performed at Rome at the period of the Punic Wars, as we do read in the Historian Livy.[24*] ’Twas a solemn progress and procession made by three times nine, which is twenty-seven, young and pretty Roman maids, all of them virgins, clad in longish frocks, of which history doth not however tell us the colours. These dainty maids, their solemn march and procession completed, did then make halt at a certain spot, where they proceeded to dance a measure before the assembled people, passing from hand to hand a cord or ribband, ranged all in order one after other, and stepping a round, accommodating the motion and twinkling of their feet to the cadence of the tune and the song they sang the while. It was a right pretty sight to see, no less for the beauty of the maids than for their sweet grace, their dainty way of dancing and the adroit tripping of their feet, the which is one of the chiefest charms of a maid, when she is skilled to move and guide the same daintily and well.

I have oft pictured to myself the measure they did so dance; and it hath brought to my mind one I have seen performed in my young days by the girls of mine own countryside, called the “garter.” In this, the village girls, giving and taking the garter from hand to hand, would pass and re-pass these above their heads, then entangle and interlace the same between their legs, leaping nimbly over them, then unwinding them and slipping free with little, dainty bounds,—all this while keeping rank one after other, without once losing cadence with the song or instrument of music which led the measure, in such wise that the thing was a mighty pretty thing to see. For the little leaps and bounds they gave, the interlacing and slipping free again, the wielding of the garter and the graceful carriage of the girls, did all provoke so dainty a smack of naughtiness, as that I do marvel much the said dance hath never been practised at Court in these days of ours. Pleasant ’tis to see the dainty drawers, and the fine leg freely exhibited in this dance, and which lass hath the best fitting shoe and the most alluring mien. But truly it can be better appreciated by the eye than described in words.

But to return to our ladies of Sienna. Ah! fair and valiant dames, you should surely never die,—you nor your glory, which will be for ever immortal. So too another fair and gentle maid of your city, who during its siege, seeing one night her brother kept a prisoner by sickness in his bed and in very ill case to go on guard, doth leave him there a-bed and slipping quietly away from his side, doth take his arms and accoutrements, and so, a very perfect likeness of her brother, maketh appearance with the watch. Nor was she discovered, but by favour of the night was really taken for him she did represent. A gentle act, in truth! for albeit she had donned a man’s dress and arms, yet was it not to make a constant habit thereof, but for the nonce only to do a good office for her brother. And indeed ’tis said no love is like that of brother and sister, and further that in a good cause no risk should be spared to show a gentle intrepidity of heart, in whatsoever place it be.

I ween the corporal of the guard which was then in command of the squad in which was this fair girl, when he wist of her act, was sore vexed he had not better recognized her, so to have published abroad her merit on the spot, or mayhap to have relieved her of standing sentry, or else merely to have taken his pleasure in gazing on her beauty and grace, and her military bearing; for no doubt at all she did study in all things to counterfeit a soldier’s mien.

Of a surety so fine a deed could scarce be overpraised, and above all when the occasion was so excellent, and the thing carried out for a brother’s sake. The like was done by the gentle Richardet, in the Romance, but for different purpose, when after hearing one evening his sister Bramante discourse of the beauties of the fair Princess of Spain, and of her own love and vain desires after her, he did take her accoutrements and fine frock, after she was to bed, and so disguiseth himself in the likeness of his sister,—the which he could readily accomplish, so like they were in face and beauty. Then presently, under this feigned form he did win from the said lovely Princess what was denied his sister by reason of her sex. Whereof, however, great hurt had come to him, but for the favour of Roger, who taking him for his mistress Bramante, did save him scatheless of death.[25]

Now as to the ladies of Sienna, I have heard it of M. de La Chapelle des Ursins, which was at that time in Italy, and did make report of this their gallant exploit to our late King Henri II. of France, how that this monarch did find the same so noble, that with tears in his eyes he took an oath, an if one day God should grant him peace or truce with the Emperor, he would hie him with his galleys across the Tuscan sea, and so to Sienna, to see this city so well affected to him and his party, and thank the citizens for their good will and gallantry, and above all to behold these fair and honourable ladies and give them especial thanks.

I am sure he would not have failed so to do, for he did highly honour the said good and noble dames. Accordingly he did write them, addressing chiefly the three chief leaders, letters the most gracious possible, full of thanks and compliments, the which did pleasure them greatly and animate their courage to yet an higher pitch.

Alas! the truce came right enough some while after; but meantime the city had been taken, as I have described elsewhere. Truly ’twas an irreparable loss to France to be deprived of so noble and affectionate an ally, which mindful and conscious of the ties of its ancient origin, was always fain to join us and take place in our ranks. For they say these gallant Siennese be sprung from that people of France which in Gaul they did call the Senones in old times, now known as the folk of Sens. Moreover they do retain to this day somewhat of the humour of us Frenchmen; they do very much wear their heart on their sleeve, as the saying is, and be quick, sudden and keen like us. The Siennese ladies likewise have much of those pretty ways and charming manners and graceful familiarities which be the especial mark of Frenchwomen.

I have read in an old Chronicle, which I have cited elsewhere, how King Charles VIII., on his Naples journey, when he did come to Sienna, was there welcomed with so magnificent and so triumphal an entry, as that it did surpass all the others he received in all Italy. They did even go so far by way of showing greater respect and as a sign of humbleness, as to take all the city gates from off their hinges and lay the same flat on the ground; and so long as he did tarry there, the gates were thus left open and unguarded to all that came and went, then after, on his departure, set up again as before.

I leave you to imagine if the King, and all his Court and army, had not ample and sufficient cause to love and honour this city (as indeed he did always), and to say all possible good thereof. In fact their stay there was exceeding agreeable to him and to all, and ’twas forbid under penalty of death to offer any sort of insult, as truly not the very smallest did ever occur. Ah! gallant folk of Sienna, may ye live for ever! Would to heaven ye were still ours in all else, as it may well be, ye are yet in heart and soul! For the overrule of a King of France is far gentler than that of a Duke of Florence; and besides this, the kinship of blood can never go for naught. If only we were as near neighbours as we be actually remote from each other, we might very like be found at one in will and deed.