9.
Having thus described the brave and gallant bearing of sundry ladies on sundry noble occasions of their life, I am fain now to give some examples of the like high qualities displayed at their death. Without borrowing any instance of Antiquity, I will merely adduce that of the late deceased Queen Regent[47] mother of our noble King Francis I. In her day this Princess, as I have heard many of mine acquaintance say, both men and women, was a very fair lady, and very gay and gallant to boot, which she did continue to be even in her declining years. And for this cause, when folk did talk to her of death, she did exceedingly mislike such discourse, not excepting preachers which did hold forth on this subject in their sermons. “As if,” she would cry, “we did not all of us know well enough we must one day die. The fact is, these preachers, whenas they can find naught further to say in their sermons, and be at the end of their powers of invention, like other simple folk, do take refuge in this theme of death.” The late Queen of Navarre, her daughter, did no less than her mother detest these same harpings on death and sermonizings on mortality.
Well, being now come near her fated end, and lying on her deathbed, three days before that event, she did see her chamber at night all lit up by a brilliant gleam shining in through the window. She did hereupon chide her bedchamber women, which were sitting up with her, asking them for why they did make so big and bright a fire. But they did answer, that there was but a small fire burning, and that ’twas the moon which did shine so bright and cause the illumination. “Why!” she did exclaim, “there is no moon at this time of the month; it hath no business to be shining now.” And of a sudden, bidding open her curtain, she did behold a comet, which shone right on her bed. “Ah, look!” she cried, “yonder is a sign which doth not appear for persons of common quality. God doth show it forth only for us great lords and ladies. Shut the window again; ’tis a comet, announcing my death; we must prepare therefor.” So next morning, having sent to seek her confessor, she did perform all the duty of a good Christian, albeit the physicians did assure her she was not yet come to this. “Had I not seen the sign of my death,” she said, “I should believe you, for indeed I do not feel me so far gone,” and thereon did describe to them all the appearance of the comet. Finally, three days later, leaving all concerns of this world, she did pass away.
I cannot but believe but that great ladies, and such as be young, beautiful and high-born, do feel greater and more sore regret to leave this world than other women. Yet will I now name some such, which have made light of death, and have met the same with a good heart, though for the moment the announcement thereof was exceeding bitter and hateful to them. The late Comtesse de La Rochefoucault,[48*] of the house of Roye, in my opinion and that of many beside, one of the fairest and most charming women in all France, when her minister (for she was of the Reformed Faith, as everybody is aware) did warn her she must think no more of worldly things, and that her hour was now come, that she must presently away to God which was calling her, and leave all worldly vanities, which were naught as compared with the blessedness of heaven, she said to him thus: “This is all very well, Sir Minister, to say to women which have no great contentment and pleasure in this world, and which have one foot in the grave already; but to me, that am no more than in the bloom of mine age and my delight in this world and my beauty, your sentence is exceeding bitter. And albeit I have more cause to hug myself in this world than in any other, and much reason to regret dying, yet would I fain show you my high courage herein, and do assure you I take my death with as good will as the most common, abject, low, foul old crone that ever was in this world.” So presently, she did set her to sing psalms with much pious devotion, and so died.
Madame d’Espernon,[49*] of the house of Candale, was attacked of so sudden and deadly a malady as that she was carried off in less than a week. Before her death, she did essay all remedies which might cure her, imploring the help of men and of God in most fervent prayers, as well as of all her friends, and her retainers male and female, taking it very hard that she was to die so young. But when they did reason with her and inform her she must verily and indeed quit this world, and that no remedy was of any avail: “Is it true?” she said; “leave me alone then, I will make up my mind to bear it bravely.” These were the exact words she used. Then lifting up her two soft, white arms, and laying her two hands one against the other, with an open look and a confident spirit, she made her ready to wait death with all patience, and to leave this world, which she did proceed to abjure in very pious and Christian terms. Thus did she die as a devout and good Christian should, at the age of twenty-six, being one of the handsomest and most charming women of her time.
’Tis not right, they say, to praise one’s own belongings; on the other hand what is at once good and true should not be kept hid. This is why I am fain in this place to commend Madame d’Aubeterre,[50] mine own niece and daughter of my elder brother, who as all they that have seen her at Court or elsewhere will go with me in saying, was one of the fairest and most perfect ladies you could see, as well in body as in mind. The former did plainly and externally show forth its excellence in her handsome and charming face, her graceful figure, and all her sweet mien and bearing; while for the mind, ’twas divinely gifted and ignorant of naught it were meet to know. Her discourse was very fit, simple and unadorned, and did flow right smoothly and agreeably from her lips, whether in serious converse or in merry interchange of wit. No woman have I ever seen which, in my opinion, did more resemble our Queen Marguerite of France, as well in her general air as in her special charms; and I did once hear the Queen Mother say the same. To say this is by itself commendation enough, so I will add no more; none which have ever seen her, will, I am well assured, give me the lie as to this. Of a sudden it befell this lady to be attacked by a malady, which the physicians did fail to recognize rightly, merely wasting their Latin in the attempt. Herself, however, did believe she had been poisoned; though I will not say in what quarter. Still God will avenge all, and mayhap the guilty in this matter will yet be punished. She did all she could in the way of remedies,—though not, she did declare, because she was afeared of dying. For since her husband’s death, she had lost all fear of this, albeit he was for sure in no wise her equal in merit, nor deserving of her or of the tender tears her fair eyes did shed after his death. Yet would she have been right glad to live on a while longer for the love of her daughter, the which she was leaving a tender slip of a girl. This last was a good and excellent reason, while regrets for an husband that was both foolish and vexatious are surely but vain and idle.
Thus she, seeing now no remedy was of avail, and feeling her own pulse, which she did herself try and find to be galloping fast (for she had understanding of all such matters), two days before she died, did send to summon her daughter,[51] and did make her a very good and pious exhortation, such as no other mother mayhap that I know of could have made a finer one or one better expressed,—at once instructing her how to live in this world and how to win the grace of God in the next; this ended, she did give her her blessing, bidding her no more trouble with her tears the sweet easefulness and repose she was about to enjoy with God. Presently she did ask for her mirror, and looking at herself very fixedly therein, did exclaim, “Ah! traitor face, that doth in no wise declare my sickness (for indeed ’twas as fair to look on as ever), thou art yet unchanged; but very soon death, which is drawing nigh, will have the better of thy beauty, which shall rot away and be devoured of worms.” Moreover she had put the most part of her rings on her fingers; and gazing on these, and her hand withal, which was very well shaped: “Lo! a vanity I have much loved in days gone-by; yet now I do quit the same willingly, to bedeck me in the other world with another much fairer adornment.”
Then seeing her sisters weeping their eyes out at her bedside, she did comfort them, exhorting them to take in good part, as she did, what God was pleased to send her, and saying that as they had always loved each other so well, they should not grieve at that which did bring her only joy and contentment. She did further tell them that the fond friendship she had ever borne them should be eternal, beseeching them to return her the like, and above all to extend it to her child. Presently seeing them but weep the harder at this, she said once more: “Sisters mine, an if ye do love me, why do ye not rejoice with me over the exchange I make of a wretched life for one most happy? My soul, wearied of so many troubles, doth long to be free, and to be in blessed rest with Jesus Christ my Saviour. Yet you would fain have it still tied to this miserable body, which is but its prison, not its domicile. I do beseech you, therefore, my sisters, torment yourselves no more.”
Many other the like words did she prefer, so pious and Christian as that there is never a Divine, however great could have uttered better or more blessed,—all which I do pass over. In especial she did often ask to see Madame de Bourdeille, her mother, whom she had prayed her sisters to send fetch, and kept saying to them: “Oh! sisters, is not Madame de Bourdeille coming yet? Oh! how slow your couriers be! they be really not fit to ride post and make special speed.” Her mother did at last arrive, but never saw her alive, for she had died an hour before.