The 12th day we perceived afarr off some 50 yong men coming towards us, with some of our formest compagnions. We gave them leave to come into our fort, but they are astonied, calling us every foot devills to have made such a machine. They brought us victualls, thinking we weare halfe starved, but weare mightily mistaken, for we had more for them then they weare able to eate, having 3 score bussards and many sticks where was meate hanged plentifully. They offred to carry our baggage, being come a purpose; but we had not so much marchandize as when they went from us, because we hid some of them, that they might not have suspicion of us. We told them that for feare of the dayly multitud of people that came to see us, for to have our goods would kill us. We therefore tooke a boat and putt into it our marchandises; this we brought farre into the bay, where we sunke them, biding our devill not to lett them to be wett nor rusted, nor suffer them to be taken away, which he promised faithlesse that we should retourne and take them out of his hands; att which they weare astonished, believing it to be true as the Christians the Gospell. We hid them in the ground on the other sid of the river in a peece of ground. We told them that lye that they should not have suspicion of us. We made good cheere. They stayed there three dayes, during which time many of their wives came thither, and we traited them well, for they eat not fowle att all, scarce, because they know not how to catch them except with their arrowes. We putt a great many rind about our fort, and broake all the boats that we could have, for the frost would have broaken them or wild men had stolen them away. That rind was tyed all in length to putt the fire in it, to frighten the more these people, for they could not approach it without being discovered. If they ventured att the going out we putt the fire to all the torches, shewing them how we would have defended ourselves. We weare Cesars, being nobody to contradict us. We went away free from any burden, whilst those poore miserable thought themselves happy to carry our Equipage, for the hope that they had that we should give them a brasse ring, or an awle, or an needle.
There came above foure hundred persons to see us goe away from that place, which admired more our actions [than] the fools of Paris to see enter their King and the Infanta of Spaine, his spouse; for they cry out, "God save the King and Queene!" Those made horrid noise, and called Gods and Devills of the Earth and heavens. We marched foure dayes through the woods. The countrey is beautifull, with very few mountaines, the woods cleare. Att last we came within a league of the Cabbans, where we layed that the next day might be for our entrey. We 2 poore adventurers for the honneur of our countrey, or of those that shall deserve it from that day; the nimblest and stoutest went before to warne before the people that we should make our entry to-morow. Every one prepares to see what they never before have seene. We weare in cottages which weare neare a litle lake some 8 leagues in circuit. Att the watterside there weare abundance of litle boats made of trees that they have hollowed, and of rind.
The next day we weare to embarque in them, and arrived att the village by watter, which was composed of a hundred cabans without pallasados. There is nothing but cryes. The women throw themselves backwards uppon the ground, thinking to give us tokens of friendship and of wellcome. We destinated 3 presents, one for the men, one for the women, and the other for the children, to the end that they should remember that journey; that we should be spoaken of a hundred years after, if other Europeans should not come in those quarters and be liberal to them, which will hardly come to passe. The first was a kettle, two hattchetts, and 6 knives, and a blade for a sword. The kettle was to call all nations that weare their friends to the feast which is made for the remembrance of the death; that is, they make it once in seaven years; it's a renewing of ffriendshippe. I will talke further of it in the following discours. The hattchetts weare to encourage the yong people to strengthen themselves in all places, to preserve their wives, and shew themselves men by knocking the heads of their ennemyes with the said hattchetts. The knives weare to shew that the ffrench weare great and mighty, and their confederats and ffriends. The sword was to signifie that we would be masters both of peace and warrs, being willing to healpe and relieve them, & to destroy our Ennemyes with our armes. The second guift was of 2 and 20 awles, 50 needles, 2 gratters of castors, 2 ivory combs and 2 wooden ones, with red painte, 6 looking-glasses of tin. The awles signifieth to take good courage, that we should keepe their lives, and that they with their hushands should come downe to the ffrench when time and season should permitt. The needles for to make them robes of castor, because the ffrench loved them. The 2 gratters weare to dresse the skins; the combes, the paint, to make themselves beautifull; the looking-glasses to admire themselves. The 3rd guift was of brasse rings, of small bells, and rasades of divers couleurs, and given in this maner. We sent a man to make all the children come together. When they weare there we throw these things over their heads. You would admire what a beat was among them, every one striving to have the best. This was done uppon this consideration, that they should be allwayes under our protection, giving them wherewithall to make them merry & remember us when they should be men.
This done, we are called to the Councell of welcome and to the feast of ffriendshipp, afterwards to the dancing of the heads; but before the dancing we must mourne for the deceased, and then, for to forgett all sorrow, to the dance. We gave them foure small guifts that they should continue such ceremonyes, which they tooke willingly and did us good, that gave us authority among the whole nation. We knewed their councels, and made them doe whatsoever we thought best. This was a great advantage for us, you must think. Amongst such a rowish kind of people a guift is much, and well bestowed, and liberality much esteemed; but not prodigalitie is not in esteeme, for they abuse it, being brutish. Wee have ben useing such ceremonyes 3 whole dayes, & weare lodged in the cabban of the chiefest captayne, who came with us from the ffrench. We liked not the company of that blind, therefore left him. He wondred at this, but durst not speake, because we weare demi-gods. We came to a cottage of an ancient witty man, that had had a great familie and many children, his wife old, neverthelesse handsome. They weare of a nation called Malhonmines; that is, the nation of Oats, graine that is much in that countrey. Of this afterwards more att large. I tooke this man for my ffather and the woman for my mother, soe the children consequently brothers and sisters. They adopted me. I gave every one a guift, and they to mee.
Having so disposed of our buissinesse, the winter comes on, that warns us; the snow begins to fall, soe we must retire from the place to seeke our living in the woods. Every one getts his equipage ready. So away we goe, but not all to the same place; two, three att the most, went one way, and so of an other. They have so done because victuals weare scant for all in a place. But lett us where we will, we cannot escape the myghty hand of God, that disposes as he pleases, and who chastes us as a good & a common loving ffather, and not as our sins doe deserve. Finaly wee depart one from an other. As many as we weare in number, we are reduced to a small company. We appointed a rendezvous after two months and a half, to take a new road & an advice what we should doe. During the said terme we sent messengers everywhere, to give speciall notice to all manner of persons and nation that within 5 moons the feast of death was to be celebrated, and that we should apeare together and explaine what the devill should command us to say, and then present them presents of peace and union. Now we must live on what God sends, and warre against the bears in the meane time, for we could aime att nothing else, which was the cause that we had no great cheare. I can say that we with our comrades, who weare about 60, killed in the space of 2 moons and a halfe, a thousand moons [Footnote: The writer no doubt meant that they killed so many that they had bear's grease enough to last for a thousand moons.] we wanted not bear's grease to annoint ourselves, to runne the better. We beated downe the woods dayly for to discover novellties. We killed severall other beasts, as Oriniacks, staggs, wild cows, Carriboucks, fallow does and bucks, Catts of mountains, child of the Devill; in a word, we lead a good life. The snow increases dayly. There we make raketts, not to play att ball, but to exercise ourselves in a game harder and more necessary. They are broad, made like racketts, that they may goe in the snow and not sinke when they runne after the eland or other beast.
We are come to the small lake, the place of rendezvous, where we found some company that weare there before us. We cottage ourselves, staying for the rest, that came every day. We stayed 14 dayes in this place most miserable, like to a churchyard; ffor there did fall such a quantity of snow and frost, and with such a thick mist, that all the snow stoocke to those trees that are there so ruffe, being deal trees, prusse cedars, and thorns, that caused the darknesse uppon the earth that it is to be believed that the sun was eclipsed them 2 months; ffor after the trees weare so laden with snow that fel'd afterwards, was as if it had been sifted, so by that means very light and not able to beare us, albeit we made racketts of 6 foot long and a foot and a halfe broad; so often thinking to tourne ourselves we felld over and over againe in the snow, and if we weare alone we should have difficultie enough to rise againe. By the noyse we made, the Beasts heard us a great way off; so the famine was among great many that had not provided before hand, and live upon what they gett that day, never thinking for the next. It grows wors and wors dayly.
To augment our misery we receive news of the Octanaks, who weare about a hundred and fifty, with their families. They had a quarell with the hurrons in the Isle where we had come from some years before in the lake of the stairing hairs, and came purposely to make warres against them the next summer. But lett us see if they brought us anything to subsist withall. But are worst provided then we; having no huntsmen, they are reduced to famine. But, O cursed covetousnesse, what art thou going to doe? It should be farr better to see a company of Rogues perish, then see ourselves in danger to perish by that scourg so cruell. Hearing that they have had knives and hattchetts, the victualls of their poore children is taken away from them; yea, what ever they have, those doggs must have their share. They are the coursedest, unablest, the unfamous & cowarliest people that I have seene amongst fower score nations that I have frequented. O yee poore people, you shall have their booty, but you shall pay dearly for it! Every one cryes out for hungar; the women become baren, and drie like wood. You men must eate the cord, being you have no more strength to make use of the bow. Children, you must die. ffrench, you called yourselves Gods of the earth, that you should be feared, for your interest; notwithstanding you shall tast of the bitternesse, and too happy if you escape. Where is the time past? Where is the plentynesse that yee had in all places and countreys? Here comes a new family of these poore people dayly to us, halfe dead, for they have but the skin & boans. How shall we have strength to make a hole in the snow to lay us downe, seeing we have it not to hale our racketts after us, nor to cutt a litle woad to make a fire to keepe us from the rigour of the cold, which is extreame in those Countreyes in its season. Oh! if the musick that we heare could give us recreation, we wanted not any lamentable musick nor sad spectacle. In the morning the husband looks uppon his wife, the Brother his sister, the cozen the cozen, the Oncle the nevew, that weare for the most part found deade. They languish with cryes & hideous noise that it was able to make the haire starre on the heads that have any apprehension. Good God, have mercy on so many poore innocent people, and of us that acknowledge thee, that having offended thee punishes us. But wee are not free of that cruell Executioner. Those that have any life seeketh out for roots, which could not be done without great difficultie, the earth being frozen 2 or 3 foote deepe, and the snow 5 or 6 above it. The greatest susibstance that we can have is of rind tree which growes like ivie about the trees; but to swallow it, we cutt the stick some 2 foot long, tying it in faggott, and boyle it, and when it boyles one houre or two the rind or skinne comes off with ease, which we take and drie it in the smoake and then reduce it into powder betwixt two graine-stoans, and putting the kettle with the same watter uppon the fire, we make it a kind of broath, which nourished us, but becam thirstier and drier then the woode we eate.
The 2 first weeke we did eate our doggs. As we went backe uppon our stepps for to gett any thing to fill our bellyes, we weare glad to gett the boans and carcasses of the beasts that we killed. And happy was he that could gett what the other did throw away after it had ben boyled 3 or foure times to gett the substance out of it. We contrived an other plott, to reduce to powder those boanes, the rest of crows and doggs. So putt all that together halfe foot within grounde, and so makes a fire uppon it, We covered all that very well with earth, soe seeling the heat, and boyled them againe and gave more froth then before; in the next place, the skins that weare reserved to make us shoose, cloath, and stokins, yea, most of the skins of our cottages, the castors' skins, where the children beshit them above a hundred times. We burned the haire on the coals; the rest goes downe throats, eating heartily these things most abhorred. We went so eagerly to it that our gumms did bleede like one newly wounded. The wood was our food the rest of sorrowfull time. Finaly we became the very Image of death. We mistook ourselves very often, taking the living for the dead and the dead for the living. We wanted strength to draw the living out of the cabans, or if we did when we could, it was to putt them four paces in the snow. Att the end the wrath of God begins to appease itselfe, and pityes his poore creatures. If I should expresse all that befell us in that strange accidents, a great volume would not centaine it. Here are above 500 dead, men, women, and children. It's time to come out of such miseryes. Our bodyes are not able to hold out any further.
After the storme, calme comes. But stormes favoured us, being that calme kills us. Here comes a wind and raine that putts a new life in us. The snow sails, the forest cleers itselfe, att which sight those that had strings left in their bowes takes courage to use it. The weather continued so 3 dayes that we needed no racketts more, for the snow hardned much. The small staggs are [as] if they weare stakes in it after they made 7 or 8 capers. It's an easy matter for us to take them and cutt their throats with our knives. Now we see ourselves a litle fournished, but yett have not payed, ffor it cost many their lives. Our gutts became very straight by our long fasting, that they could not centaine the quantity that some putt in them. I cannot omitt the pleasant thoughts of some of them wildmen. Seeing my brother allwayes in the same condition, they said that some Devill brought him wherewithall to eate; but if they had seene his body they should be of another oppinion. The beard that covered his face made as if he had not altered his face. For me that had no beard, they said I loved them, because I lived as well as they. From the second day we began to walke.
There came 2 men from a strange countrey who had a dogg; the buissinesse was how to catch him cunningly, knowing well those people love their beasts. Neverthelesse wee offred guifts, but they would not, which made me stubborne. That dogge was very leane, and as hungry as we weare, but the masters have not suffered so much. I went one night neere that same cottage to doe what discretion permitts me not to speake. Those men weare Nadoneseronons. They weare much respected that no body durst not offend them, being that we weare uppon their land with their leave. The dogg comes out, not by any smell, but by good like. I take him and bring him a litle way. I stabbed him with my dagger. I brought him to the cottage, where [he] was broyled like a pigge and cutt in peeces, gutts and all, soe every one of the family had his share. The snow where he was killed was not lost, ffor one of our company went and gott it to season the kettles. We began to looke better dayly. We gave the rendezvous to the convenientest place to celebrat that great feast.