The portion of Phlogiston retained by the Acid of Sulphur is much more considerable when that mineral is burnt gradually and slowly: in that case the vapours which rise from it have such a penetrating odour, that they instantaneously suffocate any person who draws in a certain quantity of them with his breath. These vapours constitute what is called the Volatile Spirit of Sulphur. There is reason to think this portion of Phlogiston which the Acid retains is combined therewith in a manner different from that in which these two are united in the Sulphur itself; for, as has just been observed, nothing but actual burning is capable of separating the Vitriolic Acid and the Phlogiston, which by their union form Sulphur; whereas in the Volatile Spirit of Sulphur they separate spontaneously when exposed to the open air; that is, the Phlogiston flies off and leaves the Acid, which then becomes in every respect similar to the Vitriolic Acid.
That the Volatile Spirit of Sulphur is a compound, as we have asserted it to be, appears evidently from hence, that whenever the Vitriolic Acid touches any substance containing the Phlogiston, provided that Phlogiston be disengaged or opened to a certain degree, a Volatile Spirit of Sulphur is infallibly and immediately generated. This Spirit hath all the properties of Acids, but considerably weakened, and of course less perceptible. It unites with absorbent earths or fixed Alkalis; and with them forms Neutral Salts; but when combined therewith it may be separated from them by the Vitriolic Acid, and indeed by any of the mineral Acids, because its affinities are weaker. Sulphur hath the property of uniting with absorbent earths, but not near so intimately as with fixed Alkalis.
If equal parts of Sulphur and an Alkali be melted together, they incorporate with each other; and from their conjunction proceeds a compound of a most unpleasant smell, much like that of rotten eggs, and of a red colour nearly resembling that of an animal liver, which has occasioned it to bear the name of Hepar Sulphuris, or Liver of Sulphur.
In this composition the fixed Alkali communicates to the Sulphur the property of dissolving in water: and hence it comes that Liver of Sulphur may be made as well when the Alkali is dissolved by water into a fluid, as when it is fused by the action of fire.
Sulphur has less affinity than any Acid with the fixed Alkalis: and therefore Liver of Sulphur may be decompounded by any Acid whatever; which will unite with the fixed Alkali, form therewith a Neutral Salt, and separate the Sulphur.
If Liver of Sulphur be dissolved in water, and an Acid poured thereon, the liquor, which was transparent before, instantly turns to an opaque white; because the Sulphur, being forced to quit its union with the Alkali, loses at the same time the property of dissolving in water, and appears again in its own opaque form. The liquor thus made white by the Sulphur is called Milk of Sulphur.
If this liquor be suffered to stand still for some time, the particles of Sulphur, now most minutely divided, gradually approach each other, unite, and fall insensibly to the bottom of the vessel; and then the liquor recovers its transparency. The Sulphur thus deposited on the bottom of the vessel is called the Magistery or Precipitate of Sulphur. The names of Magistery and Precipitate are also given to all substances whatever, that are separated from another by this method; which is the reason that we use the expression of precipitating one substance by another, to signify the separating one of them by means of the other.
SECTION II.
Of the Nitrous Acid.
It is not certainly known what constitutes the difference between the Nitrous Acid and the Vitriolic Acid, with regard to the constituent principles of each. The most probable opinion is, that the Nitrous Acid is no other than the Vitriolic Acid combined with a certain quantity of Phlogiston by the means of putrefaction. If it be so, the Phlogiston must be united with the Universal Acid in another manner than it is in sulphur, and in its volatile spirit: for the Nitrous Acid differs from them both in its properties. What gives ground for this opinion is, that the Nitrous Acid is never found but in earths and stones which have been impregnated with matters subject to putrefaction, and which therefore must contain the Phlogiston. For it is necessary just to observe here, though it be not yet proper to enter particularly into the subject, that all substances susceptible of putrefaction really contain the Phlogiston.