Then unlute your vessels, and keep the liquor you find in the receiver by itself. Put the matter remaining in the cucurbit into a retort, and distil with a graduated heat. There will rise white vapours; a pretty considerable quantity of liquor nearly like that of the former distillation; a Volatile Salt in a concrete form; and a black oil, which towards the end will be very thick. In the retort there will remain a black charred matter, which being burnt in the open air will fall into ashes, from which no Fixed Alkali can be extracted.
By means of a funnel separate your oil from the aqueous liquor. Distil this liquor with a gentle heat. You will by this means obtain a Volatile Salt like that of animals; of which you may also get some, by the same means, from the liquor which came over in the first distillation.
OBSERVATIONS.
This analysis shews the changes which putrefaction produces in vegetable matters. Scarce any of their principles are now to be discerned. They now yield no aromatic liquor; no Essential Oil; no Acid; and consequently no Essential Salt, Ardent Spirit, or Fixed Alkali: in a word, whatever their natures were before putrefaction, they are all alike when they have once undergone this fermentative motion in its full extent. Nothing can then be obtained from them but Phlegm, a Volatile Alkali, a fetid Oil, and an insipid Earth.
Almost all these changes are owing to the transmutation of the Acid, which is depraved by putrefaction, and combined with a portion of the Oil and subtilized Earth of the mixt; so that the result of their union is a Volatile Alkali. Now, as the Fixed Alkali, found in the ashes of unputrefied plants, is only the most fixed part of their earth and of their Acid, closely united together by the igneous motion, it is not surprising that, when all the Acid, with a part of the earth, is subtilized and volatilized by putrefaction, no Fixed Alkali can be found in the ashes of putrefied Vegetables. The alteration which the Acid suffers by the putrefactive motion is, in my opinion, the greatest it can undergo, without being entirely destroyed and decomposed, so as to be no longer a Salt.
We have seen it, in the Mineral kingdom, in its greatest purity and strength. Its combination with Oil, and the other alterations its undergoes, in the Vegetable kingdom, have shewn it weakened and disguised. The changes it suffers by the spirituous and acetous fermentation, have exhibited it in other forms. And lastly, putrefaction disfigures it completely, and, in some sort, changes its very nature, so that it cannot be distinguished. In the animal kingdom we find it nearly in the same condition: for though the Vegetable substances, on which animals feed, do not undergo direct putrefaction, in its full extent, before they are converted into animal juices, yet they suffer most of the alterations produced by putrefaction; so that when they have acquired the qualities necessary to their becoming an actual nutritious animal juice, they are within one step of complete putrefaction. For this reason all animal substances are very apt to putrefy, and are unsusceptible of the first degrees of fermentation. But this discussion belongs to the animal kingdom, of which we are now going to treat in the third part of these Elements; the theory of putrefaction serving to introduce it, and naturally leading us to it.
