"Lift me, godfather, lift me!" says little Pierre, holding out his hands for me to take him in my arms, so that he may see better.
But Yves forestalls me and raising him very high, places him standing on his shoulders; and little Pierre smiles to find himself so tall and thrusts his hands into the mossy branches of the old trees.
The banner of the Virgin passes, borne by two young men, thoughtful and grave of mien. All the men of Trémeulé and of Toulven follow it, bareheaded, young and old, hat in hand, with long hair, brown or whitened by age, which falls on Breton jackets ornamented with old embroideries.
And the women come after: black corselets embroidered with eyes, a little restrained hubbub of voices pronouncing Celtic words, a movement of large white things of muslin on the heads. The old nurse follows last, bent and hobbling, always with her witch-like movements; she gives us a sign of recognition and threatens little Pierre, in fun, with the end of her stick.
It passes on and the noise with it.
Now, from behind and from a distance, we see the long procession as it ascends between the narrow walls of moss, a long lane of white wide-winged head-dresses and white collarettes.
It moves on, in zigzags, ascending always towards Saint Eloi of Toulven. It is a strange sight, this long procession.
"Oh! what a lot of coifs!" says Anne, who is the first to finish her rosary, and who begins to laugh, struck with the effect of all these white heads enlarged by the muslin wings.
And now it has disappeared—lost in the distances of the vault of beech trees—and one sees only the tender green of the lane and the tufts of primroses scattered everywhere: eager growths which have not waited for the sun, and which cluster on the moss in large compact masses, of a pale sulphur yellow, a milky amber colour. The Bretons called them "milk flowers."
I take little Pierre's hand and lead him with me into the woods, in order to leave Yves alone with his relations. They have very serious matters, it seems, to discuss together: those interminable questions of profits and distribution which, in the country, take so large a place in life.