Naturally, it is without light, obscure and sinister, that farm. Noiselessly and groping they enter in a file; then, on the last who enter, enormous locks of the door are drawn. At last! Barricaded and rescued, all! And the treasury of the Queen Regent has been frustrated, again tonight, of a thousand francs—!
Then, fagots are lighted in the chimney, a candle on the table; they see one another, they recognize one another, smiling at the success. The security, the truce of rain over their heads, the flame that dances and warms, the cider and the whiskey that fill the glasses, bring back to these men noisy joy after compelled silence. They talk gaily, and the tall, white-haired, old chief who receives them all at this undue hour, announces that he will give to his village a beautiful square for the pelota game, the plans of which have been drawn and the cost of which will be ten thousand francs.
“Now, tell me your affair,” insists Itchoua, in Ramuntcho's ear. “Oh, I suspect what it is! Gracieuse, eh?—That is it, is it not?—It is hard you know.—I do not like to do things against my religion, you know.—Then, I have my place as a chorister, which I might lose in such a game.—Let us see, how much money will you give me if I succeed?—”
He had foreseen, Ramuntcho, that this sombre aid would cost him a great deal, Itchoua being, in truth, a churchman, whose conscience would have to be bought; and, much disturbed, with a flush on his cheeks, Ramuntcho grants, after a discussion, a thousand francs. Anyway, if he is piling up money, it is only to get Gracieuse, and if enough remains for him to go to America with her, what matters it?—
And now that his secret is known to Itchoua, now that his cherished project is being elaborated in that obstinate and sharp brain, it seems to Ramuntcho that he has made a decisive step toward the execution of his plan, that all has suddenly become real and approaching. Then, in the midst of the lugubrious decay of the place, among these men who are less than ever similar to him, he isolates himself in an immense hope of love.
They drink for a last time together, all around, clinking their glasses loudly; then they start again, in the thick night and under the incessant rain, but this time on the highway, in a band and singing. Nothing in the hands, nothing in the pockets: they are now ordinary people, returning from a natural promenade.
In the rear guard, at a distance from the singers, Itchoua on his long legs walks with his hands resting on Ramuntcho's shoulder. Interested and ardent for success, since the sum has been agreed upon, Itchoua whispers in Ramuntcho's ear imperious advices. Like Arrochkoa, he wishes to act with stunning abruptness, in the surprise of a first interview which will occur in the evening, as late as the rule of a convent will permit, at an uncertain and twilight hour, when the village shall have begun to sleep.
“Above all,” he says, “do not show yourself beforehand. She must not have seen you, she must not even know that you have returned home! You must not lose the advantage of surprise—”
While Ramuntcho listens and meditates in silence, the others, who lead the march, sing always the same old song that times their steps. And thus they re-enter Landachkoa, village of France, crossing the bridge of the Nivelle, under the beards of the Spanish carbineers.
They have no sort of illusion, the watching carbineers, about what these men, so wet, have been doing at an hour so black.