At the hour when the red sun is setting behind the Lake of the Lotus my two servants come as usual to get me. But this time, after crossing the Marble Bridge, we pass the turn which leads to my palace, for I have to pay a visit to Monsignor Favier, the Bishop of Pekin, who lives in our vicinity, outside yet quite near the Imperial City.

It is twilight by the time we reach the "Catholic Concession," where the missionaries and their little band of yellow followers endured the stress of a long siege. The cathedral, riddled with balls, has a vague look against the dark sky; and it is so dusty that we see as through a fog this newly built cathedral, the one the Empress paid for in place of the one she took for a storehouse.

Monsignor Favier, the head of the French missions, has lived in Pekin for forty years, has enjoyed for a long time the favor of the sovereigns, and was the first to foresee and denounce the Boxer peril. In spite of the temporary blow to his work, he is still a power in China, where the title of Viceroy was at one time conferred upon him.

The white-walled room where he receives me, lately pierced by a cannon-ball, contains some precious Chinese bibelots, whose presence here astonishes every one at first. He collected them in other days, and is selling them now in order to be able to assist several thousand hungry people driven by the war into his church.

The bishop is a tall man, with fine, regular features, and eyes that show shrewdness and energy. He must resemble in looks, as well as in his determined will, those bishops of the Middle Ages who went on Crusades to the Holy Land. It is only since the outbreak of hostilities against the Christians that he has resumed the priests' cloth and cut off his long Chinese queue. Permission to wear the queue and the Mandarins' garb was one of the greatest and most subversive favors accorded the Lazarists by the Celestial emperors.

He was good enough to keep me with him for an hour. A well-dressed Chinese served us with tea while he told me of the recent tragedy; of the defence of fourteen hundred metres of wall, organized out of nothing by a young ensign and thirty sailors, of their holding out for two or three months right in the heart of an enflamed city, against thousands of enemies wild with fury. Although he tells it all in a very low tone, his speech grows warmer, and vibrates with a sort of soldierly ruggedness as some emotion chokes him, especially whenever he mentions Ensign Henry.

Ensign Henry died, pierced by two balls, at the end of the last great fight. Of his thirty sailors many were killed, and almost all were wounded. This story of a summer should be written somewhere in letters of gold, lest it should be too quickly forgotten; it should be attested, lest some day it should no longer be believed.

The sailors under the command of this young officer were not picked men; they were the first that came, selected hap-hazard on board ship. A few noble priests shared their vigils, a few brave seminarists took a turn under their orders, besides a horde of Chinese armed with miserable old guns. But the sailors were the heart and soul of this obstinate defence; there was neither weakening nor complaint in the face of death, which was at all times present in its most atrocious forms.

An officer and ten Italian soldiers brought hither by chance also fought heroically, leaving six of their number among the dead.