Listen now to a most curious story concerning the assistance they believe they have received from that image of the Blessed Virgin, and by my faith, Most Holy Father, one would willingly believe it to be true. According to the report of our men, the effect of the fervent piety which animates those simple souls for the Blessed Virgin Mother of God is such, that they almost constrain her to come down from heaven to help them whenever they weaken in a struggle. Has not God left pity, love, and charity amongst men, by the practice of which they may merit His grace and that of the heavenly host? The Virgin could never abandon those who with pure heart invoke her aid. Now El Comendador and all his chiefs declared to Enciso and his companions, that when the sailor had carried the holy image with him into battle in full view of both armies, the zemes of the enemy turned their heads and trembled in the presence of the image of the Virgin; for it is the custom for each army to carry its own protecting zemes into battle. Not only had they beheld the holy image but also a woman, robed in fair white draperies, who, in the heat of the battle, sustained them against their enemies. The latter also declared that there had appeared opposite to them a woman with menacing face, carrying a sceptre, who encouraged the opposing army and that this apparition made them tremble with fear.
El Comendador declared that after the sailor had been taken away by some Christians who had landed at that place, he had faithfully obeyed his instructions. He further related that a heated altercation had broken out with his neighbours, as to which of the zemes was most powerful. The controversy led to frequent conflicts, in which the Blessed Virgin had never failed them, but had appeared in every battle, grasping the victory with her small hands from the most formidable of the hostile forces. The Spaniards asked what their war cry was, and they replied that, in obedience to the instructions of the sailor they only shouted, in the Spanish language, "St. Mary to the rescue!" It was the only language the sailor spoke. In the midst of these cruel wars they made the following agreement; instead of putting a fixed number of champions into the field, as was often done by the armies of other nations of antiquity, or instead of settling their disputes by arbitration, two young men of each tribe should have their hands tied behind their backs as tightly as he who bound them chose. They would then be led to a lofty place, and the zemes of the tribe whose champion most quickly undid his bonds should be acclaimed as the most powerful. The agreement was made, and the young men of both sides were thus bound. El Comendador's people tied their adversary, while their enemies tied one of his men. Three different times the trial was repeated, and each time after invoking their zemes, the young men tried to free themselves from their bonds. El Comendador's champions repeated the invocation, "St. Mary, help me, St. Mary, help me!" and immediately the Virgin, robed in white, appeared. She drove away the demon, and touching the bonds of the Christian champion with the wand she carried, not only was he at once freed, but the bonds were added to those of his opponent, so that the enemy found the young Christian not only free, but their own champion with double bonds. They were not content with this first defeat, and attributed it to some human trickery which they did not believe demonstrated the superiority of the divinity. They therefore asked that four men of venerable age and tried morality should be chosen from each tribe, and should stand on either side of each young man, in order to verify whether or not there was any trickery. O what purity of soul and blessed simplicity, worthy of the golden age! El Comendador and his advisers yielded to this condition with a confidence equal to that with which the sufferer from an effusion of blood sought the remedy for his malady; or Peter, whose place, Most Holy Father, you occupy, marched upon the waves when he beheld our Lord. The conditions being accepted, the young men were bound and the eight judges took their places. The signal was given, and each one called upon his zemes, to come to his assistance. The two champions beheld the zemes with a long tail and an enormous mouth furnished with teeth and horns just like the images. This devil sought to untie the young man who was acting as his champion, but at the first invocation of the Comendador the Virgin appeared. The judges, with wide open eyes and attentive minds, waited to see what would happen. She touched the devil with the wand she was carrying and put him to flight, afterwards causing the bonds of her champion to transfer themselves to the body of his adversary. This miracle struck terror into the Comendador's enemies, and they recognised that the zemes of the Virgin was more powerful than their own.
The consequence of this event was, that when the news spread that Christians had landed in Cuba, the Comendador's neighbours, who were his bitter enemies, and had often made war upon him, sent to Enciso asking for priests to baptise them. Enciso immediately despatched two priests who were with him, and in one day one hundred and thirty men of the Comendador's enemies were baptised and became his firm friends and allies. We have in another place noted that chickens had greatly increased in the country, owing to the care of our compatriots. Each native who had received baptism presented the priest with a cock or a hen, but not with a capon, because they have not yet learned to castrate the chickens and make capons of them. They also brought salted fish and cakes made of fresh flour. Six of the neophytes accompanied the priests when they returned to the coasts, carrying these presents, which procured the Spaniards a splendid Easter. They had left Darien only two days before the Sunday of St. Lazarus, and Easter overtook them when they were doubling the last promontory of Cuba. In response to the petition of the Comendador they left with him a Spaniard, who volunteered for the purpose of teaching the cacique's subjects and their neighbours the Angelic Salutation, their idea being that the more words of the prayer to the Virgin they knew, the better disposed she would be to them.
Enciso agreed, after which he resumed his course to Hispaniola, which was not far distant. From thence he betook himself to the King, who was then in residence at Valladolid, where I talked intimately with him. Enciso seriously influenced the King against the adventurer Vasco Nuñez, and secured his condemnation. I have wished, Most Holy Father, to furnish you these particulars concerning the religion of the natives. They reach me not only from Enciso, but from a number of other most trustworthy personages. I have done this, that Your Beatitude might be convinced of the docility of this race, and the ease with which they might be instructed in the ceremonies of our religion. Their conversion is not to be accomplished from one day to another, and it is only little by little that they will accept the evangelical law, of which you are the dispenser. Thus shall you see the number of the sheep composing your flock increased each day. But let us return to the story of the envoys from Darien.
BOOK [VII]
The journey from Darien to Hispaniola may be made in eight days or even less, if the wind is astern. Because of storms the envoys occupied a hundred days in crossing. They stopped some days at Hispaniola where they transacted their business with the Admiral and the other officials, after which they embarked on the merchant vessels which lay ready freighted and plied between Hispaniola and Spain. It was not, however, till the calends of May of the year after their departure from Darien, that they arrived at the capital. Quevedo and Colmenares, the two envoys of the colonists of Darien, arrived there on the fifteenth of May, of the year 1513. Coming as they did from the Antipodes, from a country hitherto unknown and inhabited by naked people, they were received with honour by Juan de Fonseca, to whom the direction of colonial affairs had been entrusted. In recognition of his fidelity to his sovereigns, other popes have successively bestowed on him the bishoprics of Beca, afterwards Cordova, Palencia, and Rosano; and Your Holiness has just now raised him to the bishopric of Burgos. Being the first Almoner and Counsellor of the King's household, Your Holiness has in addition appointed him commissary general for the royal indulgences, and the crusade against the Moors.
Quevedo and Colmenares were presented by the Bishop of Burgos to the Catholic King, and the news they brought pleased his Majesty and all his courtiers, because of their extreme novelty. A look at these men is enough to demonstrate the insalubrious climate and temperature of Darien, for they are as yellow as though they suffered from liver complaint, and are puffy, though they attribute their condition to the privations they have endured. I heard about all they had done from the captains Zamudio and Enciso; also through another bachelor of laws, called Baëcia, who had scoured those countries; also from the ship's captain Vincent Yañez [Pinzon], who was familiar with those coasts; from Alonzo Nuñez and from a number of subalterns who had sailed along those coasts, under the command of these captains. Not one of those who came to Court failed to afford me the pleasure, whether verbally or in writing, of reporting to me everything he had learned. True it is that I have been neglectful of many of those reports, which deserved to be kept, and have only preserved such as would, in my opinion, please the lovers of history. Amidst such a mass of material I am obliged necessarily to omit something in order that my narrative may not be too diffuse.
Let us now relate the events provoked by the arrival of the envoys. Before Quevedo and Colmenares arrived, the news had already been spread of the dramatic end of the first leaders, Hojeda, Nicuesa, and Juan de la Cosa, that illustrious navigator who had received a royal commission as pilot. It was known that the few surviving colonists at Darien were in a state of complete anarchy, taking no heed to convert the simple tribes of that region to our religion and giving no attention to acquiring information regarding those countries. It was therefore decided to send out a representative who would deprive the usurpers of the power they had seized without the King's license, and correct the first disorders. This mission was entrusted to Pedro Arias d'Avila, a citizen of Segovia, who was called in Spain by the nickname of El Galan, because of his prowess in the jousts. No sooner was this news published at the Court than the envoys from Darien attempted to deprive Pedro Arias of the command. There were numerous and pressing petitions to the King to accomplish this; but the first Almoner, the Bishop of Burgos whose business it is to stop such intrigues, promptly spoke to the King when informed of this one, in the following terms:
"Pedro Arias, O Most Catholic King, is a brave man, who has often risked his life for Your Majesty, and who we know by long experience is well adapted to command troops. He signally distinguished himself in the wars against the Moors, where he comported himself as became a valiant soldier and a prudent officer. In my opinion, it would be ungracious to withdraw his appointment in response to the representations of envious persons. Let this good man, therefore, depart under fortunate auspices; let this devoted pupil of Your Majesty, who has lived from infancy in the palace, depart."
The King, acting on the advice of the Bishop of Burgos, confirmed the appointment of Pedro Arias, and even increased the powers conferred upon him. Twelve hundred soldiers were raised by the Bishop of Burgos, at the royal expense, to form the troop of Pedro Arias who, with the majority of them, left the Court at Valladolid about the calends of October, in the year 1513, for Seville, a town celebrated for its numerous population and its wool. It was at Seville that the royal agents were to equip the remainder of his soldiers and deliver to him the provisions and everything necessary for such a great enterprise. For it is there that the King has established his office charged exclusively with colonial affairs. All the merchants, coming and going, appear there to render account of the cargoes they have brought from the new countries, and of the gold they export. This office is called India House.[1]