One race there is of men and one of gods, but from one mother[1] draw we both our breath, yet is the strength of us diverse altogether, for the race of man is as nought, but the brazen heaven abideth, a habitation steadfast unto everlasting.

Yet withal have we somewhat in us like unto the immortals' bodily shape or mighty mind, albeit we know not what course hath Destiny marked out for us to run, neither in the daytime, neither in the night.

And now doth Alkimidas give proof that it is with his kindred as with fruitful fields: for they in turn now yield to man his yearly bread upon the plains, and now again they pause, and gather back their strength[2].

From the pleasant meeting-places of Nemea hath the athlete boy come back, who following the ordinance[3] of Zeus hath now approved him no baffled hunter in his wrestling-quest, and hath guided his feet by the foot-prints of Praxidamas, his father father, of whose blood he sprang.

For Praxidamas also by his Olympian victory first won olive-wreath from Alpheos for the Aiakidai, and five times been crowned at Isthmos, and at Nemea thrice, he took away thereby the obscurity of Sokleides, who was the eldest of the sons of Agesimachos[4].

For these three-warriors attained unto the topmost height of prowess, of all who essayed the games, and by grace of God to no other house hath the boxing-match given keeping of so many crowns in this inmost place of all Hellas. I deem that though my speech be of high sound I yet shall hit the mark, as it were an archer shooting from a bow.

Come, Muse, direct thou upon this house a gale of glorious song: for after that men are vanished away, the minstrel's story taketh up their noble acts, whereof is no lack to the Bassid clan; old in story is the race and they carry cargo of home-made renown, able to deliver into the Muses' husbandmen rich matter of song in honour of their lofty deeds.

For at sacred Pytho in like wise did a scion of the same stock overcome, with the thong of the boxer bound about his hand, even Kallias in whom were well-pleased the children of Leto of the golden distaff, and beside Kastaly in the evening his name burnt bright, when the glad sounds of the Graces rose.

Also the Bridge[5] of the untiring sea did honour unto Kreontidas at the triennial sacrifice of bulls by the neighbour states in the holy place of Poseidon; and once did the herb[6] of the lion shadow his brows for a victory won beneath the shadeless primal hills of Phlious.

Wide avenues of glory are there on every side for chroniclers to draw nigh to do honour unto this isle: for supreme occasion have the children of Aiakos given them by the showing forth of mighty feats.