There can be no doubt but that the Southern European races are the most vivacious, the most energetic, as well as the toughest in the world. They have produced all the great conquerors. Christianity, when it found it necessary to overcome them, innoculated them with its Semitic virus, but this virus has not only failed to make them weaker, but, on the contrary, it has made them stronger. They appropriated what suited them in the Asiatic mentality, and proceeded to make a weapon of their religion. These cruel Levantine races, thanks only to Teutonic penetration, are at last submitting to a softening process, and they will become completely softened upon the establishment in Europe of the domination of the Slav.

Meanwhile they maintain their sway in their own countries.

"They are quite inoffensive," we are told.

Nonsense! They would burn Giordano Bruno as willingly now as they did in the old days.

There is a great deal of fire remaining in the hearts of our theophagists.

ANARCHISM

In an article appearing in Hermes, a magazine published in Bilbao, Salaverría assumes that I have been cured of my anarchism, and that I persist in a negative and anarchistic attitude in order to retain my literary clientele; which is not the fact. In the first place, I can scarcely be said to have a clientele; in the second place, a small following of conservatives is much more lucrative than a large one of anarchists. It is true that I am withdrawing myself from the festivals of Pan and the cult of Dionysus, but I am not substituting for them, either outwardly or inwardly, the worship of Yahveh or of Moloch. I have no liking for Semitic traditions—none and none whatever! I am not able, like Salaverría, to admire the rich simply because they are rich, nor people in high stations because they happen to occupy them.

Salaverría assumes that I have a secret admiration for grand society, generals, magistrates, wealthy gentlemen from America, and Argentines who shout out: "How perfectly splendid!" I have the same affection for these things that I have for the cows which clutter up the road in front of my house. I would not be Fouquier-Tinville to the former nor butcher to the latter; but my affection then has reached its limit. Even when I find something worthy of admiration, my inclination is toward the small. I prefer the Boboli Gardens to those of Versailles, and Venetian or Florentine history to that of India.

Great states, great captains, great kings, great gods, leave me cold. They are all for peoples who dwell on vast plains which are crossed by mighty rivers, for the Egyptians, for the Chinese, for the Hindus, for the Germans, for the French.

We Europeans who are of the region of the Pyrenees and the Alps, love small states, small rivers, and small gods, whom we may address familiarly.