For a long time, I thought that Shakespeare was a writer who was unique and different from all others. It seemed to me that the difference between him and other writers was one of quality rather than of quantity. I felt that, as a man, Shakespeare was of a different kind of humanity; but I do not think so now. Shakespeare is no more the quintessence of the world's literature than Plato and Kant are the quintessence of universal philosophy. I once admired the philosophy and characters of the author of Hamlet; when I read him today, what most impresses me is his rhetoric, and, above all, his high spirit.
Cervantes is not very sympathetic to me. He is tainted with the perfidy of the man who has made a pact with the enemy (with the Church, the aristocracy, with those in power), and then conceals the fact. Philosophically, in spite of his enthusiasm for the Renaissance, he appears vulgar and pedestrian to me, although he towers above all his contemporaries on account of the success of a single invention, that of Don Quixote and Sancho, which is to literature what the discovery of Newton was to Physics.
As for Molière, he is a poor fellow, who never attains the exuberance of Shakespeare, nor the invention that immortalizes Cervantes. But his taste is better than Shakespeare's and he is more social, more modern than Cervantes. The half-century or more that separates the work of Cervantes from that of Molière, is not sufficient to explain this modernity. Between the Spain of Quixote and the France of Le Bourgeois Gentilhomme, lies something deeper than time. Descartes and Gassendi had lived in France, while, on the other hand, the seed of Saint Ignatius Loyola lay germinating in the Spain of Cervantes.
THE ENCYCLOPEDISTS
A French journalist who visited my house during the summer, remarked:
"The ideas were great in the French Revolution; it was not the men." I replied: "I believe that the men of the French Revolution were great, but not the ideas."
Of all the philosophical literature of the pre-revolutionary period, what remains today?
What books exert influence? In France, excerpts from Montesquieu,
Diderot and Rousseau are still read in the schools, but outside of
France, they are read nowhere.
Only an extraordinary person would go away for the summer with Montesquieu's Esprit des Lois, or Jean Jacques Rousseau's Emile in his grip. Montesquieu is demonstration of the fact that a book cannot live entirely by virtue of correctness of style.
Of all the writers who enjoyed such fame in the eighteenth century, the only one who will bear reading today is Voltaire—the Voltaire of the Dictionnaire Philosophique and of the novels.