And the bad man of Itzea was I.
Perhaps this child had heard from his sister, and his sister had heard from her mother, and her mother had heard from the sexton's wife, and the sexton's wife from the parish priest, that men who have little religion are very bad; perhaps this opinion did not derive from the priest, but from the president of the Daughters of Mary, or from the secretary of the Enthronization of the Sacred Heart of Jesus; perhaps some of them had read a little book by Father Ladrón de Guevara entitled, Novelists, Good and Bad, which was distributed in the village the day that I arrived, and which states that I am irreligious, a clerophobe, and quite shameless. Whether from one source or another, the important consideration to me was that there was a bad man in Itzea, and that that bad man was I.
To study and make clear the instincts, pride, and vanities of the bad man of Itzea is the purpose of this book.
HUMBLE AND A WANDERER
Some years ago, I cannot say just how many, probably twelve or fourteen, during the days when I led, or thought I led, a nomadic life, happening to be in San Sebastian, I went to visit the Museum with the painter Regoyos. After seeing everything, Soraluce, the director, indicated that I was expected to inscribe my name in the visitor's register, and after I had done so, he said:
"Place your titles beneath."
"Titles!" I exclaimed. "I have none."
"Then put down what you are. As you see, the others have done the same."
I looked at the book. True enough; there was one signature, So-and-So, and beneath, "Chief of Administration of the Third Class and Knight of Charles III"; another, Somebody Else, and beneath was written "Commander of the Battalion of Isabella the Catholic, with the Cross of Maria Cristina."
Then, perhaps slightly irritated at having neither titles nor honours (burning with an anarchistic and Christian rancour, as Nietzsche would have it), I jotted down a few casual words beneath my signature: