SOCRATES: And the reason why you involuntarily contradict yourself is clearly that you are ignorant?
ALCIBIADES: Very likely.
SOCRATES: And if you are perplexed in answering about just and unjust, honourable and dishonourable, good and evil, expedient and inexpedient, the reason is that you are ignorant of them, and therefore in perplexity. Is not that clear?
ALCIBIADES: I agree.
SOCRATES: But is this always the case, and is a man necessarily perplexed about that of which he has no knowledge?
ALCIBIADES: Certainly he is.
SOCRATES: And do you know how to ascend into heaven?
ALCIBIADES: Certainly not.
SOCRATES: And in this case, too, is your judgment perplexed?
ALCIBIADES: No.