HERMOGENES: Let me hear, and I will do my best to assist you.
SOCRATES: I think that you will acknowledge with me, that one principle is applicable to all names, primary as well as secondary—when they are regarded simply as names, there is no difference in them.
HERMOGENES: Certainly not.
SOCRATES: All the names that we have been explaining were intended to indicate the nature of things.
HERMOGENES: Of course.
SOCRATES: And that this is true of the primary quite as much as of the secondary names, is implied in their being names.
HERMOGENES: Surely.
SOCRATES: But the secondary, as I conceive, derive their significance from the primary.
HERMOGENES: That is evident.
SOCRATES: Very good; but then how do the primary names which precede analysis show the natures of things, as far as they can be shown; which they must do, if they are to be real names? And here I will ask you a question: Suppose that we had no voice or tongue, and wanted to communicate with one another, should we not, like the deaf and dumb, make signs with the hands and head and the rest of the body?