CRATYLUS: Yes.
SOCRATES: And the proper letters are those which are like the things?
CRATYLUS: Yes.
SOCRATES: Enough then of names which are rightly given. And in names which are incorrectly given, the greater part may be supposed to be made up of proper and similar letters, or there would be no likeness; but there will be likewise a part which is improper and spoils the beauty and formation of the word: you would admit that?
CRATYLUS: There would be no use, Socrates, in my quarrelling with you, since I cannot be satisfied that a name which is incorrectly given is a name at all.
SOCRATES: Do you admit a name to be the representation of a thing?
CRATYLUS: Yes, I do.
SOCRATES: But do you not allow that some nouns are primitive, and some derived?
CRATYLUS: Yes, I do.
SOCRATES: Then if you admit that primitive or first nouns are representations of things, is there any better way of framing representations than by assimilating them to the objects as much as you can; or do you prefer the notion of Hermogenes and of many others, who say that names are conventional, and have a meaning to those who have agreed about them, and who have previous knowledge of the things intended by them, and that convention is the only principle; and whether you abide by our present convention, or make a new and opposite one, according to which you call small great and great small—that, they would say, makes no difference, if you are only agreed. Which of these two notions do you prefer?